为什么变好之前往往会先变糟？｜皮特森
字幕摘录
| 时间 | 英文 | 中文 |
|---|---|---|
| 0:28 | Thank you all. | 谢谢大家 |
| 0:32 | So I want to talk to you tonight about the the last part of the story of of Moses and the Israelites after the commandments. | 所以我今晚想跟你谈谈 摩西和以色列人在戒律之后的故事的最后一部分 |
| 0:50 | And I'll I want to do that because the story of the of Moses and the Israelites is an archetypal story. | 我想这么做,因为摩西和以色列人的故事是一个古老的故事。 |
| 1:02 | And what that means is that it's a story that has been stripped to its essence. | 而这意味着它是一个被剥去本质的故事. |
| 1:13 | The essence of the story is a story that is always happening. | 故事的本质是一直发生的故事. |
| 1:19 | That's how it's true. | 如何是实相. |
| 1:20 | It's true in that it happened and it's always happening and it will continue to happen. | 这是真的,因为它发生, 它总是发生, 它会继续发生。 |
| 1:27 | And that's a very interesting form of truth. | 这是非常有趣的真理形式。 |
| 1:29 | That's the the truth of the eternal narrative. | 这就是永恒叙事的真理. |
| 1:33 | It's the truth of the story of of the individual and and and man and God always in forever. | 这是关于个人和人与上帝永远的故事的真相. |
展开字幕全文（769 条）
| 序号 | 英文 | 中文 |
|---|---|---|
| 1 | Thank you all. | 谢谢大家 |
| 2 | So I want to talk to you tonight about the the last part of the story of of Moses and the Israelites after the commandments. | 所以我今晚想跟你谈谈 摩西和以色列人在戒律之后的故事的最后一部分 |
| 3 | And I'll I want to do that because the story of the of Moses and the Israelites is an archetypal story. | 我想这么做,因为摩西和以色列人的故事是一个古老的故事。 |
| 4 | And what that means is that it's a story that has been stripped to its essence. | 而这意味着它是一个被剥去本质的故事. |
| 5 | The essence of the story is a story that is always happening. | 故事的本质是一直发生的故事. |
| 6 | That's how it's true. | 如何是实相. |
| 7 | It's true in that it happened and it's always happening and it will continue to happen. | 这是真的,因为它发生, 它总是发生, 它会继续发生。 |
| 8 | And that's a very interesting form of truth. | 这是非常有趣的真理形式。 |
| 9 | That's the the truth of the eternal narrative. | 这就是永恒叙事的真理. |
| 10 | It's the truth of the story of of the individual and and and man and God always in forever. | 这是关于个人和人与上帝永远的故事的真相. |
| 11 | That's a good way of thinking about it. | 善能发菩提心. |
| 12 | Now, there's a particular reason that Moses gets the commandments. | 现在,摩西得到戒律是有特殊原因的. |
| 13 | And this is perhaps how they should be most deeply understood. | 也许这就是他们应该被最深刻的理解。 |
| 14 | After the Israelites are led away from tyranny and across the chaos of the Red Sea, they enter the desert where they wander for three generations, 40 years. | 以色列人被带离暴政和红海的混乱之后,他们进入沙漠,在那里游荡了三代,40年. |
| 15 | And it's not that long a trip, not geographically, but the duration of their wanderings indicate that the eternal truth that if you're lost, it can take you forever to get to where you're headed. | 旅行时间不长, 地理上也不长, 但是他们的流浪时间表明, 永恒的真理,如果你迷路了, 它可以永远地让你到达你要去的地方。 |
| 16 | Right. | 对 |
| 17 | It reflects also the fact that the fact of their sojourn in the desert also reflects something that's very much worth knowing. | 也反映出他们在沙漠中逗留的事实 也反映了一些非常值得了解的事情 |
| 18 | It's it's a crucial realization in relationship to individual and social psychology. | 它是个人和社会心理学关系的关键实现. |
| 19 | We all face the threat of tyranny. | 我们都面临着暴政的威胁。 |
| 20 | That's why the story of Moses is a universal and eternal, eternally true story. | 这就是为什么摩西的故事是一个普遍和永恒,永恒真实的故事. |
| 21 | Every person has to contend with the reality of tyranny and slavery. | 每个人都必须面对暴政和奴隶制的现实。 |
| 22 | So for example, you might be the slave of your habits or the slave of your presumptions or the slave of your pride or the slave of your appetites. | 举例来说,你可能是你习惯的奴隶,或者是你推测的奴隶,或者是你骄傲的奴隶,或者是你胃口的奴隶. |
| 23 | Those are all forces that tyrannize over you, but that you enable with your slavish habits. | 这些都是压抑你的力量,但你却用你的淫秽习惯来创造。 |
| 24 | That's a good way of thinking about it. | 善能发菩提心. |
| 25 | You might be a tyrant in your marriage, you might be a tyrant in your workplace, you might be a tyrant in your utterances on X. | 你可能是一个暴君 在你的婚姻, 你可能是一个暴君 在你的工作场所, 你可能是一个暴君 在你的言论 在X。 |
| 26 | You might be a tyrant to your children, you might live under a political tyranny, and you have to contend with the fact of your own proclivity to slavish conduct. | 你也许对孩子是个暴君,你可能生活在政治暴政之下,你必须面对自己倾向淫荡行为的事实。 |
| 27 | And so the landscape of tyranny and slavery is the landscape that everyone by necessity traverses. | 因此,暴政和奴隶制的地貌是 每个人必然经历的地貌。 |
| 28 | And the genuine leader, which is what Moses is, is the is the man who learns to stand up against the forces of tyranny and who forever leads those who are enslaved away from the tyrant across the sea of chaos into the desert and toward the promised land. | 真正的领袖,即摩西,是那个学会反抗暴政势力的人,他永远带领那些被奴役的人,从暴政者渡过混乱的大海,进入沙漠,走向应许的土地。 |
| 29 | And the reason for that is, is that we're always moving to some destination that we desire. | 其原因是,我们总是 移动到一些我们想要的目的地。 |
| 30 | That's the journey of life is to move from state or condition that we presently occupy to the next highest mountaintop. | 这就是生命的旅程 从我们目前占据的状态或条件 转移到第二高的山顶。 |
| 31 | And then after that, to the mountaintop above that, and then pass that to the mountaintop past that and so on, until the journey comes to an end. | 之后,到上面的山顶, 然后把它传递到山顶的过去等等, 直到旅程结束。 |
| 32 | And then you might ask as well, why do you cross the Red Sea, before you enter the desert after freeing yourself from tyranny and the answer is, well, when you're under the thumb of a tyrant, you're dependent and infantile and slavish and possessed of a f | 然后,你可能也会问,为什么你穿过红海, 在你从暴政中解脱出来后进入沙漠之前, 答案是,当你在暴君的拇指下, 你是一个依赖者,又幼稚又懒惰,又有过失。 |
| 33 | But when you abandon that, or move beyond it, and that all falls apart, you don't instantaneously find yourself with the habits of a free and responsible person, you find yourself in the chaos that's the inevitable bloody aftermath of the collapse of a ty | 但是,当你放弃了这个,或者超越它,而所有的东西都分崩离析,你并不立刻发现自己与自由而负责的人的习惯,你就发现自己在混乱中,这是暴政崩溃的必然的血腥后果. |
| 34 | And then in a period of chaos and confusion that can last for decades or lifetimes in the aftermath of that, and if you want to know why people are willing to be the slaves, even of their own tyranny. | 然后在一个混乱和混乱的时期中,这可以持续数十年,或者在这之后的一生中,如果你想知道人们为什么愿意成为奴隶,甚至是他们自己的暴政. |
| 35 | One answer to that is that they're very loathe to experience the Red Sea chaos and the sojourn in the desert lost. | 一个答案是 他们非常讨厌经历 红海的混乱和沙漠的栖息地丢失。 |
| 36 | That's the inevitable consequence of moving beyond even the foolish assumptions of a tyrannical state. | 这是超越一个暴政国家的愚蠢假设的必然后果. |
| 37 | Sometimes before you move from bad to better, you move from bad to worse. | 有时候,在你从坏到好之前,你从坏到坏。 |
| 38 | And the fact that you can move from bad to worse before moving to better is one of the things that forever keeps you locked in the kingdom of what's undesirable. | 你从坏到坏 然后再转到好 是永远把你锁在 不受欢迎的王国里的东西之一 |
| 39 | It's a great mystery, right? | 这是一个伟大的神秘,对不对? |
| 40 | Because it's a very curious thing that it's unlikely that people will stand up against tyranny or reject even in the microcosm of their own life, within the confines of their own mind, within the strictures of their own marriage. | 因为它是一个非常奇怪的事情,人们不太可能站出来反对暴政或者拒绝,甚至在他们自己的生活中的缩影,在他们自己的思想范围内,在他们自己的婚姻的严格范围内. |
| 41 | If you understand that when you leave tyranny, you're lost, then you understand why people are afraid to move forward even beyond that which is not desirable or acceptable to them. | 如果你明白 当你离开暴政, 你迷失了, 那么你明白为什么人们 害怕前进,甚至超越 他们不可取或不能接受。 |
| 42 | And Moses is the person who leads. | 摩西是领导者。 |
| 43 | He's the embodiment of the spirit that forever leads people away from tyranny across the Red Sea and then through the lost desert. | 他是精神的化身,它永远带领人们离开横跨红海的暴政,然后穿过迷失的沙漠. |
| 44 | Now what happens in the desert is that the Israelites lose faith. | 现在在沙漠中发生的是,以色列人失去了信心。 |
| 45 | And what does that mean? | 这是什么意思? |
| 46 | Well, it means that when you're lost, it's easy for you to despair, to lose the faith in the future. | 这意味着当你迷路时,你很容易绝望,失去对未来的信心. |
| 47 | That's a necessary precondition of the commitment to move forward, even to lose faith in the goodness of not only being but also of transformation itself, a cataclysmic loss of faith. | 这是承诺前进的必要前提,甚至对不仅是存在本身,而且是转变本身的善良丧失信心,是灾难性的失信. |
| 48 | And the lost Israelites lose faith continually and in consequence, and they have the habits of fractious slaves. | 迷途的以色列人,不断丧失信仰,因而丧失信仰,他们有悖逆的奴隶的习惯。 |
| 49 | And because they were slaves for so long, they no longer know how to take responsibility for themselves. | 并且由于他们长期是奴隶,他们不再知道如何为自己承担责任. |
| 50 | They're not integrated psychologically. | 他们没有融入心理 |
| 51 | They're not mature. | 他们不成熟。 |
| 52 | They're immature. | 他们不成熟。 |
| 53 | They're infantile. | 他们是幼稚的。 |
| 54 | They can't regulate their own behavior. | 他们不能调节自己的行为. |
| 55 | They're hedonistic. | 他们是享乐主义的。 |
| 56 | They're desirous of power. | 他们渴望权力。 |
| 57 | And they fight amongst themselves because they don't have the experience or the good sense or the wisdom or even the desire to adopt responsibility for regulating their own conduct. | 他们相互之间争斗,因为他们没有经验,没有好感,没有智慧,甚至没有意愿去承担管理自己行为的责任. |
| 58 | And that's part of the attraction of the hedonism that makes itself manifest in the story that I'll talk to you about tonight. | 这也是享乐主义的吸引力的一部分, 表现在今晚我会告诉你的故事里。 |
| 59 | And instead of stepping forward to take responsibility so that they can adjudicate their own conflicts, they call upon Moses to act as their judge. | 他们不但没有挺身而出承担责任,以便他们能够判决自己的冲突,反而呼吁摩西充当他们的法官。 |
| 60 | And that's how fractious, infantile, dependent slaves rekindle tyranny around them. | 如此一来,脆弱的,幼稚的,依附的奴隶们 重新激起他们周围的暴政。 |
| 61 | And so they ask Moses to sit as judge. | 他们就叫穆萨做法官。 |
| 62 | And he's already somewhat contemptuous of them because they're so faithless and hedonistic and immature and puerile and whiny and impossible to lead and pining for the tyranny. | 他已经有点轻视他们了 因为他们如此无信仰 充满热情 不成熟 幼稚 发牢骚 |
| 63 | And they're responsible. | 他们有责任 |
| 64 | And he agrees to sit as judge. | 他同意当法官 |
| 65 | And the Israelites bring their troubles to him from dawn till midnight for a decade. | 以色列人把他们的烦恼带到他那里,从黎明到午夜长达十年。 |
| 66 | And all he does is hear their squabbles and adjudicate their disputes like the father of fighting siblings. | 他所做的就是听到他们的争吵 和判决他们的纠纷 就像打架的兄弟姐妹的父亲。 |
| 67 | Imagine your favorite lecture, dial that up on Mac, put that on steroids, and then add some cinematic elements to it. | 想象一下你最喜欢的讲座,用Mac来拨号,用类固醇来拨号,然后加入一些电影元素. |
| 68 | That's the best way I could describe a Peterson Academy lecture. | 这是我描述彼得森学院讲座的最好方式 |
| 69 | I went to college because I had to. | 我上大学是因为我不得不去 |
| 70 | I go to Peterson Academy because I want to. | 我去彼得森学院是因为我想 |
| 71 | I'm still paying off college from 10 years ago, and I'm also still questioning the value that I got out of college. | 10年前我还在支付大学学费,我还在质疑我从大学毕业的价值. |
| 72 | In traditional universities, a lot of times it's just pretty dry. | 在传统大学,很多时候只是相当干燥. |
| 73 | They don't bring the same energy as the professors at Peterson Academy. | 他们不会像彼得森学院的教授那样 带来同样的能量 |
| 74 | It is a completely different experience to learn from somebody who actually wants to teach you. | 从一个真正想教你的人那里学习是完全不同的经验。 |
| 75 | If you've been on the fence about this, this is the time. | 如果你一直在栅栏上 这件事,这是时间。 |
| 76 | That thing that's calling to you, you won't have an answer for it unless you enroll and see for yourself. | 那东西是给你打电话, 你不会有一个答案,除非你 注册和亲眼目睹。 |
| 77 | You have the opportunity to investigate that calling. | 你有机会调查那个电话 |
| 78 | Now you could understand that if you perform that role, as perhaps you do in your positions of responsibility as parents and in the broader community, that in order to render a judgment that holds, you have to abide by the principles of natural justice. | 现在,你可以明白,如果你履行这个角色, 就像你作为父母和广大社区的责任, 为了做出判断,你必须遵守自然正义的原则。 |
| 79 | That's a good way of thinking about it. | 善能发菩提心. |
| 80 | So if I'm sitting as a psychotherapist and I'm speaking to two married individuals who are having a conflict and I'm listening to their planes in order for me to mediate between them so that they can come together without further tension and turmoil, I ha | 所以如果我坐着做心理治疗师 和两个有冲突已婚的人说话 我在听他们的飞机 以便我调解他们之间的事 这样他们就能在一起 避免进一步的紧张和动荡 |
| 81 | I have to render a judgment that they actually both find not only acceptable, but perhaps even desirable. | 我必须做出一个判断,即他们实际上都认为不仅可以接受,而且可能甚至是可取的。 |
| 82 | It's a very difficult thing to manage. | 这很难处理 |
| 83 | A judge whose judgment stands isn't someone who forces either party to abide by an arbitrary dictate, but someone who mediates the conflict such that both parties who are disagreeing view the new arrangement as preferable to the previous arrangement and t | 法官的判断不是强迫任何一方遵守任意命令, |
| 84 | And even perhaps if the judgment isn't perfect, it will stand if they themselves can't come up with a better solution. | 也许即使判决并不完美, 如果他们自己无法找到更好的解决方案, 判决也会成立。 |
| 85 | And so now imagine Moses becomes the master of such judgment. | 现在想象一下摩西成为了这种判断的主人. |
| 86 | And he does that for a generation. | 他做这代人。 |
| 87 | He builds up a tremendous amount of implicit knowledge about the structure of social, psychological and social order itself. | 他积累了大量关于社会,心理和社会秩序结构本身的隐含知识. |
| 88 | And that sets the stage. | 并由此设坛. |
| 89 | Now, his father-in-law Jethro comes to him during this time and says something of extraordinary importance for the entire history of Western civilization and likely the world. | 现在,他的岳父杰思罗在这段时间里来到他身边,并说出一些对西方文明的整个历史以及有可能是世界都非常重要的事情. |
| 90 | He says, you can't continue to do this. | 他说,你不能继续这样做。 |
| 91 | And Moses says, why not? | 摩西说,为什么不呢? |
| 92 | And he says, well, first of all, you're wearing yourself out. | 他说,首先,你累了 |
| 93 | You're taking responsibility for 100,000 people or more. | 你负责10万人或更多。 |
| 94 | And no one can bear that burden and survive. | 没有人能承受这种负担和生存。 |
| 95 | And so it's not good for you. | 所以这对你不好 |
| 96 | And it can't sustain itself. | 它无法维持自己。 |
| 97 | And so that's not acceptable. | 所以这是不可接受的。 |
| 98 | It's certainly not ideal. | 这肯定不理想 |
| 99 | And it's not even acceptable. | 这甚至不能接受。 |
| 100 | And then Jethro says, but it's worse than that what you're doing, because by mediating the Israelites disputes for them, you take away from them the necessity for their own maturation, that development. | 然后Jethro说,但比你所做的还要糟糕, 因为通过调停以色列人为他们争吵, 你夺走了他们自己成熟的必要, 也就是发展。 |
| 101 | You leave them as slaves and you're setting yourself up again as a Pharaoh in the desert. | 你让他们当奴隶 却在沙漠里装扮成法老 |
| 102 | And so he tells Moses, in essence, that the man who's supposed to be the prophet of God is being tempted by the by the offer of power. | 于是他告诉摩西,从本质上讲,应该成为上帝先知的人,正被提供权力所诱惑. |
| 103 | And that that's a spiritual danger to him and a catastrophe for the Israelites, even though they might be happy about it, because it means they wouldn't have to bear any responsibility for determining their own way forward. | 这对他来说是一种精神危险,对以色列人来说也是一场灾难,尽管他们可能对此感到高兴,因为这意味着他们不必承担任何责任来决定自己的前进道路. |
| 104 | And so Jethro tells Moses to have the people divide themselves into groups of 10 and to appoint from within that group of 10 the best person to represent that group and then to gather the representatives together in groups of 10 and have them elect a repr | 因此,Jethro告诉Moses,人民分成10个小组,从10个小组中任命最优秀的人来代表这个小组,然后把代表聚集在10个小组中,让他们选举一名代表,然后把代表分成10个小组和50个小组,最高达到1万人。 |
| 105 | And for them to mediate their disputes in accordance with that hierarchy. | 让他们按照等级调解他们的争端。 |
| 106 | So if you and your wife can't get along, you can go to the local representative of 10 and perhaps he can render a judgment and if he's unable to solve the problem, then he can bump it up the new hierarchy of distributed responsibility to his representativ | 所以,如果你和你妻子不能相处,你可以去找当地10人的代表,也许他可以做出判断,如果他不能解决问题,那么他就可以把责任分配到他的代表身上的新层次上。 |
| 107 | And if that doesn't work, then it can go up the chain of command another level. | 如果这样行不通的话,它可以进入另一个级别的指挥系统。 |
| 108 | And if it goes all the way up to the 10,000s and it can't be mediated, then Moses, who's the prophet of God, can step in and only then can he render a judgment. | 如果它一直延伸到一万多 而它不能被调解, 那么,摩西,谁是上帝的先知,可以介入, 只有那时他才能做出判断。 |
| 109 | And that's that is the erection of a distributed hierarchy of responsibility as the alternative to the tyrant and the slave. | 这就是建立一个分布式的责任等级体系, 代替暴君和奴隶。 |
| 110 | And that's the model for your country. | 这就是你国家的模式 |
| 111 | Right. | 对 |
| 112 | And that model only works if people take responsibility at every single level of the hierarchy. | 而这个模式只有在人们在等级的每个层次承担责任时才会奏效。 |
| 113 | And to the degree that they take responsibility, they don't need a tyrant and they're not slaves. | 而在他们承担责任的程度上,他们不需要暴君,也不是奴隶. |
| 114 | And that means that the absence of tyranny in your country and the absence of slavery is not a consequence of the fact that you have rights, but a reflection of the fact that you bear the responsibility for governing yourself. | 也就是说,你的国家没有暴政,没有奴隶制,并不是因为你拥有权利,而是反映了你有责任治理自己. |
| 115 | Right. | 对 |
| 116 | And the politicians who wish to turn the polity into a nanny state that does nothing but cater to hedonistic infants should remember that all that does is call forth the spirit of tyranny. | 而那些希望把政体变成一个只照顾享乐婴儿的保姆国家的政治人物们,应该记住,一切所做的就是唤起暴政的精神. |
| 117 | Right. | 对 |
| 118 | And that's what happens in this story. | 而此经中亦复如是. |
| 119 | So Moses is well prepared for the revelation of the law because he's put himself in a position to understand the structure of the law by rendering judgment in a professional capacity for for many, many years for thousands and thousands of hours. | 因此,摩西对法律的启示做好了充分的准备,因为他让自己在很多年里,很多年里,成千上万小时里,都以专业身份做出判断,从而能够理解法律的结构. |
| 120 | And he receives the revelation of the Ten Commandments and the Ten Commandments are the law. | 又受十戒之启示,十戒为法. |
| 121 | And you might ask yourself, well, what is the law? | 你可能会问自己 法律是什么? |
| 122 | And you could say, well, it's the word received from on high. | 你可以说,这是从高处得到的词。 |
| 123 | And there's truth in that. | 则有真言. |
| 124 | But it's an incomplete truth because the law is also a reflection of the customs and the behaviors of the people of any people who've managed to organize a mature self and a collective community that that functions as a. | 但这是不完全的真理,因为法律也反映了任何成功组织成熟的自我和集体社会而发挥自己作用的人的风俗和行为. |
| 125 | Consensual structure across time. | 跨时间的共识结构. |
| 126 | So imagine that as you mature, you move away from the demand that every one of your instinctive whims be gratified. | 所以想象一下,当你成熟的时候, 你远离了要求 你每个本能的冲动都满意的要求。 |
| 127 | Now to to the realization that at times you have to forego what's of immediate value so that you can thrive and develop over the medium in the long run. | 现在要认识到,有时你必须放弃直接价值的东西, 这样你就可以在中期内繁荣和发展。 |
| 128 | And so as you mature, you substitute your narrow self bound to the moment, you substitute for that the iteration of your future self out into the decades of your adulthood. | 所以当你成熟的时候, 你代替了狭隘的自我束缚到现在, 你代替了未来自我的迭代, 进入你的成年数十年。 |
| 129 | And you make the sacrifices of your whim in the present that increase the probability of your future well-being and continued growth. | 你为现在的喜好做出牺牲,增加你未来幸福和持续成长的概率。 |
| 130 | That's part of maturation. | 这是成熟的一部分。 |
| 131 | But that's not the only part of maturation. | 但这不是成熟的唯一部分。 |
| 132 | The other part of maturation is that you learn to take turns. | 成熟的另一部分是,你学会轮流。 |
| 133 | Let's say when you're somewhere between two and four and learning to be a social creature or a communal creature. | 比如说,当你在2到4之间 学会成为社会生物或集体生物的时候 |
| 134 | And what that means is that you sacrifice your immediate demands for the sake of the reciprocal relationship with others. | 这意味着你为了与他人的对等关系而牺牲你眼前的要求。 |
| 135 | And then you could imagine that the pattern of sacrifice that serves you as an individual best in the future and you as an individual in communal relationship with other people is the same pattern. | 然后你可以想象,作为个人未来最好的牺牲模式, 以及作为一个与其他人有共同关系的个人, 是同样的模式。 |
| 136 | And that's the pattern of maturity. | 这就是成熟的规律. |
| 137 | And that pattern of future sacrifice and communal maturity is the essence of the behavioral patterns of a sustainable, productive, hospitable and generous society. | 未来牺牲和集体成熟的规律 是可持续、有生产力、友善和慷慨社会的行为规律的本质。 |
| 138 | And there's nothing about that that's morally relative. | 这与道德无关 |
| 139 | It's very unlikely that that situation balanced that well will emerge just as unlikely as it is that you'll attain a continual state of productive and generous harmony within the confines of your marriage or your family. | 你不可能在婚姻或家庭范围内 保持丰厚的和谐 |
| 140 | But that doesn't mean that it that state has no existence. | 但这并不意味着这个国家不存在。 |
| 141 | And it doesn't mean that the pattern of that existence is arbitrary. | 这并不意味着这种存在的规律是任意的。 |
| 142 | Quite the contrary. | 反之则然. |
| 143 | It means that the harmony that prevails between your current self and your future self and you as an isolated individual and everyone else is the straight, narrow path that leads up Jacob's ladder to the kingdom of God. | 这意味着你现在的自我和未来的自我之间 以及你作为一个孤立的个人 和其他人之间的和谐 是通往上帝王国的 雅各阶梯的直道 |
| 144 | That's what it means symbolically. | 这就是象征意义. |
| 145 | Right. | 对 |
| 146 | And that's built into the structure of that's built into the structure of reality itself. | 这一点已经植入到现实本身的结构中。 |
| 147 | And the law that comes to Moses is an explicit representation of that underlying reality. | 摩西的法律就是这个根本现实的明确体现。 |
| 148 | And Moses has access to it first because he sits his judge and second because in a burst of revelatory intuition, he can make explicit what up till then has only been implicit ritual and custom. | 摩西之所以能接触到它 是因为他坐在自己的审判席上 第二次是因为在启示性直觉的爆发中 他能够阐明 在此之前什么只是隐含的仪式和习俗 |
| 149 | The emergence of the laws, the description of the customs and rituals that unite a society and that constitute maturity. | 法律的出现,对统一社会,构成成熟的习俗和仪式的描述. |
| 150 | And that's what Moses offers his people straight from the lips of God. | 这就是摩西从上帝的嘴唇直接给他的子民提供的东西. |
| 151 | It takes Moses 40 days to journey up the mountain and to confer with God and to receive the revelation and to descend. | 摩西在山上行走40天,与上帝商议,接受启示和下山. |
| 152 | And during that time, the state falls into the hands of Aaron and Aaron is Moses political wing. | 而在此期间,该州落入亚伦之手,亚伦是摩西的政治翼. |
| 153 | So when Moses is called upon to be a leader, which happens when he encounters the burning bush, which is a symbol of life, it's a symbol of life and its transformations. | 因此当摩西被召为领袖时,当他遇到作为生命象征的燃烧的灌木时,就会发生这种情况,这就是生命及其转变的象征. |
| 154 | He objects to the call telling God that he's not the right man for the job because he's incapable of speaking in a manner that is attractive to the public. | 他反对电话告诉上帝他不适合做这个工作,因为他无法以对公众有吸引力的方式说话. |
| 155 | And God says to Moses two things. | 神对摩西说两件事 |
| 156 | Nothing is impossible when it comes to God and second that Moses inadequacy is no excuse for his failure to adopt the responsibility of leadership. | 在上帝面前,没有什么是不可能的。 其次,摩西的不足并不是他未能承担领导责任的借口。 |
| 157 | And so and that's the case for all of us, because you might think not me, but and you might have a list of reasons why not you. | 所以,我们所有人都是这样, 因为你可能不认为我, 但你可能有一个清单的原因为什么你没有。 |
| 158 | But none of those reasons suffice, not least because the abandonment of that responsibility, even in the face of your own inadequacy, is the pathway to slavery and tyranny. | 但是,这些理由都不足以解决问题,特别是因为放弃这一责任,即使面对自己的不足,也是通往奴隶制和暴政的道路。 |
| 159 | And so when Moses leaves, so this is when God vanishes, right, because Moses is the prophetic voice. | 当摩西离开的时候,这是上帝消失的时候, 因为摩西是先知的声音。 |
| 160 | When Moses leaves, the fractious slaves conspire with the political voice to regress into a state of materialistic hedonism. | 摩西离开后,分裂的奴隶们与政治声音合谋,倒退到唯物主义的享乐状态. |
| 161 | That's what the worship of the golden calf signifies. | 金牛犊的崇拜就是这个意思. |
| 162 | So a calf is a form of a calf in a in a in a tribal community and a nomadic tribal community of herders wealth is flock and a calf is a a calf is a symbol of stored value. | 因此小牛是部落社区中小牛的一种形式,牧民财富的游牧部落社区是羊群,小牛是牛犊是储存价值的象征. |
| 163 | You have a calf. | 汝有犊子. |
| 164 | You have something to eat. | 你有东西吃。 |
| 165 | You have a calf. | 汝有犊子. |
| 166 | You have something to offer your guests. | 你有东西给你的客人 |
| 167 | It's wealth. | 是财. |
| 168 | A golden calf is wealth as such. | 金犊子即如是财. |
| 169 | And the worship of the golden calf is the worship of material wealth. | 而对金牛犊的崇拜则是对物质财富的崇拜. |
| 170 | It's the worship of the treasure that rusts on earth, the worship of the treasure that moths can destroy and not the worship of the Trevor the treasure that's properly stored in heaven that nothing earthly can demolish. | 正是对地球上生锈的珍宝的崇拜,对飞蛾可以破坏的珍宝的崇拜,而不是对特雷弗的崇拜,这些珍宝被妥善储存在天堂中,任何地球都无法摧毁. |
| 171 | Right. | 对 |
| 172 | The worship of the golden calf that emerges as a consequence of the absence of the divine word mediated through Moses is accompanied by orgiastic hedonistic celebration because Moses returns to find the Israelites not only worshiping an idol, which is the | 由于没有通过摩西调解的神话而出现的对金色小牛的崇拜伴随着狂妄的享乐主义庆典,因为摩西回归后发现以色列人不仅崇拜一个偶像,而这个偶像是物质主义财富的偶像,而且以使他们成为笑柄的方式赤裸裸地跳舞. |
| 173 | Of their enemies. | 他们的敌人。 |
| 174 | And if you can't see the relevance of that situation to the current state of the West, then you're part of the problem and not part of the solution. | 如果你看不出这种情况与西方现状的相关性,那么你就是问题的一部分,而不是解决方案的一部分. |
| 175 | So Moses is enraged as a consequence of the faithlessness of his people. | 故穆萨因宗族的不信道而愤怒. |
| 176 | Now, you have to understand too that the Israelites conspire with Aaron to bring about this state of worship and that what that means is that the political voice unmoored from its concordance with the divine will serve as the handmade of the materialist h | 现在,你们也必须明白,以色列派与亚伦密谋实现这种崇拜状态,这意味着政治声音与神的和谐无动于衷,将充当大众物质主义热物质主义的手工制造。 |
| 177 | Right. | 对 |
| 178 | That's the danger of an unbridled populism. | 这就是不受约束的民粹主义的危险. |
| 179 | Right. | 对 |
| 180 | It's consensus to the whim unmoored by respect for tradition and upward aim. | 它的共识是无动于衷的 尊重传统和向上的目标。 |
| 181 | And it's, it's also the invitation to tyranny, because just as the slavish Israelites attempted to transform Moses into the Pharaoh, being unwilling as they were to bear the responsibility for their own life. | 这也是对暴政的诱惑, 因为正如那些懒惰的以色列人试图把摩西变成法老一样, 他们不愿意为自己的生活负责。 |
| 182 | So the hedonistic materialists of the golden calf worship look to Aaron to become the tyrant that has to regulate everyone if they insist upon acting like impulsive toddlers. | 因此,金牛座崇拜的享乐唯物主义者望着亚伦成为暴君,如果坚持要像冲动的幼童一样行事,就必须对每个人进行管理. |
| 183 | Right. | 对 |
| 184 | Moses is enraged by what's happened and by the faithlessness of his people, and this is also reflective of something that happens politically. | 摩西对所发生的事情和他的人的失信感到愤怒,这也反映了政治上发生的事情. |
| 185 | So you could imagine that as the mob degenerates into hedonism and materialism, the rulers called upon to bear the responsibility that the infantile rabble has abdicated become increasingly contemptuous of them. | 你可以想象,随着暴民堕落为享乐主义和唯物主义,统治者们呼吁人们承担责任,让幼稚的暴徒放弃了他们,变得越来越轻视他们. |
| 186 | And more and more likely to tyrannize over them in a manner that is reflective of nothing but the power that's granted to them by the abdication of responsibility. | 越发有可能以一种 反映任何事物的方式, 以放弃责任的方式, 赋予他们的权力。 |
| 187 | And so there's a vicious spiral right as the populace degenerates into short term immature materialist hedonism, and the rulers gather up all the responsibility and use it as power they become simultaneously contemptuous of the people they're called upon | 因此,随着民众堕落为短期不成熟的物质主义霸主主义, 统治者们聚集了所有的责任, 并把它当作权力, 他们同时变得轻视人们, 他们被要求去监管, 对待他们越来越糟糕。 |
| 188 | And that's the spiral between hedonism and tyranny that demolishes the state and produces hell. | 而这正是霸权主义与暴政之间的螺旋,它摧毁了国家,制造了地狱. |
| 189 | Right. | 对 |
| 190 | Always, always. | 永远,永远。 |
| 191 | Now to God, Moses demolishes the tablets in a fit of peak, and maybe as a manifestation of his proclivity to use excess force, which is Moses temptation, because the temptation to power is always the temptation of the person who's called to lead. | 现在对上帝来说,摩西把碑文拆得一团糟,或许是作为他倾向于使用过度武力的表现,这就是摩西的诱惑,因为对权力的诱惑总是被召唤来领导的人的诱惑. |
| 192 | And it's the temptation of power that's actually Moses Achilles heel and the eventual reason why he's forbidden to enter the promised land. | 而正是权力的诱惑实际上是摩西·阿基里斯的脚跟,也是他被禁止进入应许之地的最终原因. |
| 193 | There's another meaning of the dashing of the tablets. | 板块的破碎还有另一个意义. |
| 194 | It's the demolition of the divine presence. | 是毁神迹. |
| 195 | And what that means is that as individuals and societies degenerate into an immature and infantile power mad materialistic hedonism, their ability to attend to the divine voice of adventure and truth that calls them force, calls them forth and the willing | 这意味着,随着个人和社会堕落成一种不成熟和幼稚的强权 疯狂的物质主义霸主主义, 他们能够听从神圣的冒险之声 和真理之声 唤起他们的力量,召唤他们出来, 以及他们愿意和有能力照顾 |
| 196 | In the gospels, Christ tells those who search for the sins of others to take the beam out of their own eye, the log before searching for the dust mode in the eye of their neighbor. | 在福音中,基督告诉那些寻找他人的罪孽的人,在寻找邻居眼中的灰尘模式之前,要从自己的眼中取出光束,木头. |
| 197 | And it's a reflection of the same idea that as you practice what is immature and narrowly self serving, instead of aiming upward and sacrificing responsibly, your ability to maintain maintain contact with the divine instinct that moves you properly forwar | 这是同样的想法的反映, 当你练习那些不成熟和狭隘的自我服务, 而不是向上和以负责任的方式牺牲, 你保持与神的本能的接触, 使你能够正常前进的能力受到破坏, 并且可能无法修复。 |
| 198 | And even in the aftermath of your foolishness, if you repent in a tone, it's not necessarily the case that you'll be able to put Humpty Dumpty back together. | 乃至在愚痴之后,若以语气悔过,未必能使胡同复合. |
| 199 | And what happens in the Exodus story is that the Israelites get a second set of commandments, but this time they're written by man and not God. | 而出土故事中发生的事情是,以色列人得到了第二套戒律,但这次他们是由人而不是上帝写的. |
| 200 | And that's an indication of the fact twofold fact that God has decided to recede into the distance as a consequence of the | 这说明上帝决定退缩到遥远的地方 是因为 |
| 201 | Faithlessness and sin of the Israelites and a consequence of the fact that the secondary covenant that's thereby generated by even Moses, the prophet of God is of secondary value compared to the genuine voice of adventure and calling and conscience that s | 以色列人的失信和罪恶,以及一个后果,即即使是摩西也由此产生的次级盟约,上帝的先知,与真正从内部向每个人发出冒险和召唤的呼声和良知的呼声相比,具有次级价值,这种声音将引导他们,即使在没有法律的情况下。 |
| 202 | If they refuse to pervert their own vision, right? | 如果他们拒绝改变自己的想法,对不对? |
| 203 | God tells the Israelites at the same time. | 上帝同时告诉以色列人。 |
| 204 | Well, first of all, he threatens to destroy them, which he does quite with some stunning regularity. | 首先,他威胁要摧毁他们, 他做了一些惊人的规律。 |
| 205 | And that's a characteristic of the Old Testament God that makes the atheist materialists of the modern age into prideful critics of the spirit of the Old Testament, claiming as they might that no good God would act in such a way. | 而这也是旧约神的一个特征,它使现代无神论唯物主义者成为对旧约精神的骄傲的批评者,声称他们可能认为没有好的上帝会以这种方式行事. |
| 206 | And it's an absolute mystery to me that in the aftermath of the bloody and catastrophic 20th century, where we saw the dismal dissent of states of massive states like Nazi Germany and Maoist China and Soviet Socialist Soviet Union into abysses of hell tha | 这对我来说是一个绝对的谜团,在20世纪的血腥和灾难性事件之后,我们看到纳粹德国和毛主义中国和苏维埃社会主义苏维埃联盟等大规模国家令人沮丧的不同意见进入地狱深渊,任何人都敢声称罪恶的代价不是 |
| 207 | death, because that's exactly what happened there. | 死亡,因为这正是发生在那里。 |
| 208 | And that's evidence in its purest form, that when people abdicate the responsibility for their own self governance and erect a tyrant as a replacement for the divine order that would properly guide them, that the necessary and inevitable | 这是最纯洁的证据 当人们放弃自我管理的责任 树立一个暴君 |
| 209 | consequence of that is the opening up of the abyss of hell and everyone's descent into it. | 后果是地狱的深渊被揭开,每个人都沉沦其中。 |
| 210 | And that is a reality that threatens continually that's portrayed in the Old Testament corpus as the inevitable consequences of departure from the straight and narrow path. | 这是一个现实,它不断威胁着 旧约文书中描述的 偏离正路和窄路的必然后果。 |
| 211 | And there's nothing about that, however terrible that might be, that isn't 100% true. | 不管多么可怕 这都不是真的 |
| 212 | It's like, walk off the path, not only at your peril, but at the peril of everyone you love and everything you hold dear. | 这就像,走在道路上, 不仅在你的危险, 而且危险 你爱的每一个人 和你所珍爱的一切。 |
| 213 | Right? | 对吧? |
| 214 | And you people in the United States have remembered that well for some 250 years, and God help us all if you forget it. | 而你们在美国的人 已经记住了250年了 如果你忘记了,上帝会帮助我们所有人。 |
| 215 | Moses maintains faith with God and that means that the fate of the Israelites themselves is now dependent on the unmarred relationship between one man and the divine pathway forward. | 摩西与上帝保持了信任,这意味着以色列人自己的命运现在取决于一个人与神圣道路之间的不和谐关系。 |
| 216 | And that's a terrifying state, but there's a psychological truth that's embedded in it as well, which is that | 这是一个可怕的状态, 但有一个心理真理 嵌入了它,这就是 |
| 217 | It's akin to the realization that the pathway forward specified by the Christian sacrifice is the hoisting of the cross of ultimate responsibility onto the shoulders of the individuals who are true followers of the spirit of divinity. | 这与基督教祭祀所指明的前进道路, 就是将最终责任的十字架 抬到那些 真正信奉神灵的个人的肩上, 类似。 |
| 218 | It's the same idea, and that means everyone. | 这是同一个想法, 这意味着每个人。 |
| 219 | Right? | 对吧? |
| 220 | Because these stories represent human beings as such. | 因为这些故事代表着人类 |
| 221 | And so the fact that Moses maintains his connection with the divine, even in the presence of the corruption of his people, and that that's sufficient to guide the world property forward is a model for the manner in which you're to conduct your life. | 因此,摩西保持他与神灵的联系,即使他的人有腐败的存在,这足以引导世界财产向前发展,这是你如何管理你生活的典范. |
| 222 | To stand up against tyranny and slavery insofar as you're capable of doing that within the confines of your own life and thereby become the light on the hill that guides other people properly upward. | 反抗暴政和奴隶制 只要你有能力在自己生命的限度内做到这一点 从而成为山上的光芒 引导其他人向上 |
| 223 | Right? | 对吧? |
| 224 | And that's the same. | 亦复如是. |
| 225 | That's the same idea as the voluntary acceptance of the responsibility of the distributed responsibility of the state. | 这与自愿接受国家分配责任的责任相同. |
| 226 | That's the alternative to tyranny and slavery. | 这就是暴政和奴隶制的替代方案. |
| 227 | Those are the same ideas. | 这些想法是一样的。 |
| 228 | Now, as a reward for Moses faithfulness, God reveals himself even more fully to his prophet, and he hides Moses in the cleft of a rock and shields him and walks by and allows Moses to get a glimpse of his back. | 现在,作为对摩西忠诚的回报,上帝更加充分地向先知揭示了自己,他将摩西藏在一块石头的裂缝中,盾牌他,走过去让摩西一窥他的背部. |
| 229 | And the back of something is where it's already been. | 东西的背部就是它已经存在的地方。 |
| 230 | And the idea there is that as Moses deepens his relationship with the spirit that calls him forward as leader, his ability to apprehend the manifestations of the divine in the workings of the world increases and deepens. | 而那里的想法是,随着摩西深化他与号召他作为领袖前进的精神的关系,他捕捉神灵在世界运作中的表现的能力不断增强和加深. |
| 231 | To the point where it's virtually unbearable, but that his intrinsic goodness and willingness to make the sacrifices necessary to transform as a leader protects him against the destruction that would otherwise visit him when exposed to cataclysmically to | 到了几乎无法忍受的地步,但他的内在善良和愿意为作为领导者而转变做出必要牺牲的意愿,保护他免遭否则会降临于他身上的毁灭,而这种毁灭却暴露在神圣的火中. |
| 232 | Moses sets up the tabernacle, which is the the church around which the community is founded on the edge of the Israelite encampments because they've departed so badly from their relationship, their covenantal relationship with God. | 摩西设置了塔厅,这是社区在以色列营地边缘建立起来的教堂,因为他们已经如此严重地离开了他们的关系,他们与上帝的契约关系. |
| 233 | And he continues his dialogue with the spirit that guides him. | 他继续与指导他的精神进行对话。 |
| 234 | And in consequence of that, and the Israelites forthright decision to repent and to return to the proper path, God relents and either emerges to lead the Israelites again or sends an angel to guide them. | 因此,以色列人公开决定悔过自新,回到正路上,真主宽恕他们,或者出现他们再次领导以色列人,或者派遣一个天神来引导他们。 |
| 235 | If it's the angel or God himself, it's a worthy replacement for the secondary tablets. | 如是天使或神本身,是次品牌匾的值得替代. |
| 236 | And it's an indication of the fact that even in the aftermath of egregious error, meditation on upward aim and willingness to confess, repent and atone can reestablish the | 这说明即使发生了令人发指的错误之后, 仍可以向上思考, 并愿意忏悔、忏悔和赎罪, |
| 237 | relationship between the spirit of adventure, calling and conscience that serves as the alternative to subjugation to a tyrant. | 冒险精神、召唤精神和良心之间的关系是代替征服暴君的一种选择。 |
| 238 | Right. | 对 |
| 239 | And this is a good thing to know in your own life, because it means that even if you've lost your way and are in the desert wandering blindly and hopelessly and ridden with anxiety and in a contentious and fractious and faithless mood, if you | 这是一件好事 在你自己的生活, 因为它意味着,即使你失去了你的方式, 在沙漠中 盲目和无望的徘徊, 并充满焦虑 和充满争议 零碎和无信仰的心情, |
| 240 | make the sacrifices necessary to put yourself back together and approach the problem with sufficient humility, and that would be a humility proportionate to the magnitude of your sins. | 做出必要的牺牲 让自己重归于好 用足够的谦卑处理问题 这将是谦卑程度 与你的罪孽程度相称 |
| 241 | Unfortunately, then you have the the offer for you to reattain the relationship with even what would you say divine forces of instinct that would otherwise lead you forward properly. | 不幸的是,然后你得到一个提议, 让你重拾关系 即使你会说什么 神圣的本能力量 否则引导你正常前进。 |
| 242 | You have the option of reestablishing that relationship, and that's a wonderful thing to understand because it means that even when if and when you wander, which is a certainty that there is still the possibility of return to the straight and narrow path. | 你有重新建立这种关系的选择, 这是一件令人惊奇的事情来理解,因为它意味着,即使当你徘徊的时候, 也是一种确定, 仍然有可能回到正而狭的道路上。 |
| 243 | And so the Israelites continue their voyage forward, onward into the desert, but their bad habits reemerge. | 以色列人继续前进,进入沙漠,但他们的不良习惯重新出现。 |
| 244 | And despite the fact that they're provided with sufficient sustenance as they move forward, the manna from heaven, which is spiritual food and the quails, which are which represent food is such in its material form. | 而尽管在前进的过程中他们得到了足够的供养,但是从天而降的甘露是精神食物和代表食物的 qua,其物质形态就是这样. |
| 245 | The sustenance of the Israelites being the balance between wisdom and corporal nourishment that are necessary preconditions for life. | 以色列人的生计是智慧与作为生活必要先决条件的下体营养之间的平衡。 |
| 246 | The Israelites are provided with sufficient sustenance spiritually and materially, but they begin to they begin to cultivate their own desires. | 以色列人在精神和物质上都得到充分的维持,但他们开始培养自己的欲望。 |
| 247 | They fall prey to the sin of hedonistic gluttony, and they start to complain that the sufficiency with which they've been provided was inadequate. | 他们成为享乐过度罪的猎物, 他们开始抱怨,他们得到的供给不足。 |
| 248 | They come to despise the manna and the quails and to demand even a return to the tyranny of Egypt so that they can enjoy a more diverse plethora of hedonistically enjoyable pleasure. | 他们来鄙视甘露和 qua,甚至要求回到埃及的暴政,以便他们能够享受更加多样化的享乐。 |
| 249 | They cultivate their own desires. | 他们培养自己的欲望 |
| 250 | They're ungrateful to be provided with what's strictly and appropriately necessary. | 他们对得到严格和适当的必要条件感到忘恩负义. |
| 251 | And so they fall prey again to the pull of this immature demand for immediate gratification and the punishment that God brings forward is twofold. | 所以他们又被这种不成熟的要求 所吸引 即刻满足 和上帝带来的惩罚是双重的 |
| 252 | The first is that he provides them with so many with so much food in the form of quails that it's literally stacked three feet high as far as they can see and coming out of their nostrils. | 第一,他以 qua的形式给他们提供这么多食物,以至于实际上堆积了三英尺高,以至他们可以看到并且从鼻孔里出来. |
| 253 | And so the consequence of their cultivation of their narcissistic desire is the production of a surfeit that so overwhelming that it destroys appetite itself. | 因此,他们种植自恋欲望的后果是 生产出一种足以摧毁食欲的冲浪。 |
| 254 | That's what we're doing with pornography. | 这就是我们做的色情。 |
| 255 | After the excess plague of the quails comes a genuine plague, and the Israelites not only perish in large numbers as a consequence of their reversion to ungratitude and immaturity hedonistic gluttony, but they also move further into the desert. | 在过度的 qua瘟疫降临之后,真正的瘟疫降临,以色列人不仅由于恢复到不感恩和不成熟的奢侈状态而大量消亡,而且还进一步进入沙漠。 |
| 256 | And what's the consequence of that? | 然其后果何在? |
| 257 | They encounter a drought. | 他们遭遇旱灾。 |
| 258 | Now Christ describes himself as the living water and the image of the drought in the biblical corpus has a twofold meaning. | 现在基督把自己描述为活水和圣经中干旱的形象有双重意义. |
| 259 | It's the it's the emergence sterility of the environment. | 这是环境的出现不育。 |
| 260 | You remember in the Lion King, most of you have seen that when scar emerges to rule the landscape parches and all the provision disappears. | 你还记得在狮子王中, 你们大部分人已经看到 当疤痕出现 统治风景区 和所有的规定消失。 |
| 261 | And what that means is that when the state deteriorates, the natural resources vanish. | 这意味着当国家恶化时 自然资源就会消失 |
| 262 | And the reason for that is there's no such thing as a natural resource. | 其原因是没有自然资源。 |
| 263 | There's the provision of what's necessary as a consequence of the establishment of the state that's functional enough to provide everyone within it. | 国家建立后,需要什么就提供什么,这个国家的运作足以供给其中的每一个人. |
| 264 | Including water. | 包括水. |
| 265 | For most of human history, it's been impossible for people to get access to clean water, because water is not a natural resource. | 对于人类历史上的大部分时间来说,人们一直无法获得干净的水,因为水不是自然资源. |
| 266 | If you have a large population, it takes a tremendous amount of organization to structure society such that a sufficient degree of technological expertise that's true can be devoted to the problem of the provision of water and so that water can be distrib | 如果人口众多,则需要大量的组织来构建社会,这样就可以将足够的真正技术专长用于供水问题,并且可以使供水不腐败,不奴役,不付出过高的代价. |
| 267 | And you might think that that's a technological issue with the technological solution, but it's not. | 你可能会认为这是一个技术问题 与技术解决方案,但它不是。 |
| 268 | It's a moral issue with a moral solution. | 这是道德问题 与道德解决方案。 |
| 269 | Because if the state organizes itself in accordance with the principles that we already described, which is the adoption of maximal responsibility by the individuals within the state, by their sacrifice of their current whims to the benefit of their futur | 因为如果国家按照我们已经描述的原则组织自己, 也就是国家内部的个人通过牺牲他们现在的冲动, 通过牺牲他们未来的自己来融入社区, 来承担最大责任, 那么国家就组织起来, 这样即使是沙漠也能开花。 |
| 270 | And that's a moral effort and not a technological effort, even though the technological effort can aid the moral effort if the foundation is laid properly, which is what's happened again in your country in the maid. | 这是道德努力,而不是技术努力, 即使技术努力可以帮助道德努力,如果打好基础的话, 这就是你的国家在女佣身上再次发生的事情。 |
| 271 | Now, the Israelites are very upset because they've gone deeper into the desert and because they've corrupted their state to the point where they can't determine how to provision themselves with water. | 现在,以色列人非常不高兴,因为他们已经深入沙漠中,而且他们已经腐化了自己的状态,以至于他们无法决定如何提供水. |
| 272 | And so they get whiny and fractious and complaining and victim and bitter and miserable and they go whine to Moses because they always turn to Moses when times are tough and they ask God ask Moses to intercede with God so that the water can flow once agai | 他们怨声载道,怨声载道,怨声载道,怨声载道,怨声载道,怨声载道,怨声载道,他们向穆萨发牢骚,因为他们常常在艰难的时候向穆萨求助,他们请求真主让穆萨与真主说情,以便水再次流逝。 |
| 273 | And so Moses goes and has a chat with God and he intercedes on behalf of the Israelites, even though he's not very happy with them. | 于是穆萨去和上帝聊天,他替以色列人说话,尽管他对他们不甚满意. |
| 274 | And God says to Moses something very specific. | 上帝对摩西说了一些非常具体的话。 |
| 275 | He says he specifies a location, a rocky location in the desert, and he tells Moses to go to that location with his people and speak to the rocks and ask them to bring forth water. | 他说他指定了一个位置,一个在沙漠中的岩石位置,他告诉摩西和他的人去那个位置,和岩石交谈,要求他们带水出来. |
| 276 | And Moses listens and he tells the Israelites and they follow them follow him to the place of rocks and Moses with Aaron takes out his staff, which is a symbol of his authority and a tool of coercion, force and power. | 穆萨听了,就告诉以色列人,他们跟随他走到石头的地方,穆萨和哈伦拿出他的手杖,这是他威信的象征,是威力,威力和权力的工具. |
| 277 | And he hits the rocks with his with the rod of tradition, thus using force when he's called upon by the divine itself to offer even to the rocks and invitation and not a command. | 他用传统棒子敲击岩石, 从而使用武力 当他被圣灵本身召唤 提供甚至岩石和邀请,而不是命令。 |
| 278 | And the consequence of that is that the rocks do indeed bring forth water. | 其结果是 岩石确实带来了水。 |
| 279 | But God tells Moses that as a consequence of his disobedience, despite the fact that he's led the Israelites for his whole life away from tyranny across the Red Sea and through the desert for 40 years that he will die before he enters the promised land. | 但上帝告诉摩西,由于他的不服从,尽管他毕生带领以色列人离开横跨红海的暴政,穿过沙漠长达40年,在进入应许之地之前,他会死去. |
| 280 | And here's the reason if you use force when you're called upon to use invitation, you will corrupt the state and you will fail to lead your people to the promised land. | 如果你被召来使用邀请函时使用武力,你就会腐化国家,而你却不能带领你的人民到应许的土地,这就是你的理由. |
| 281 | And that includes you. | 还有你 |
| 282 | Right. | 对 |
| 283 | And we've seen plenty of that, too. | 我们也见过很多这样的事 |
| 284 | So it's worse than that because not only does is Moses now forbidden to enter the promised land, even though he can see it in front of him, Aaron dies. | 所以比这还要糟糕,因为现在不仅禁止摩西进入应许之地,尽管他可以在他面前看到,但亚伦死了. |
| 285 | And what that means is that the state itself is in peril when it turns to force when invitation will suffice. | 这意味着,国家本身在发出邀请后,一旦生效,就会面临危险。 |
| 286 | Right. | 对 |
| 287 | All policy based on force is bad policy. | 所有基于武力的政策都是坏政策。 |
| 288 | Right. | 对 |
| 289 | It undermines trust and it's the gateway to tyranny. | 它破坏信任 也是暴政的大门 |
| 290 | Aaron dies worse previous to this in the desert before the episode with the rocks. | 亚伦死之前在沙漠里比这更糟糕 在与岩石的剧集之前。 |
| 291 | There's a rebellion in the desert and it's led by a man named Cora. | 沙漠有叛乱,由一位名叫柯拉的人领导. |
| 292 | And the rebellion is extremely interesting. | 而叛乱极其有趣. |
| 293 | So the Israelites are all fractious and whiny and resentful and hedonistic and materialistic and faithless and without courage. | 因此,以色列人都是分裂的、抱怨的、怨恨的、慷慨的、物质的、没有信仰的、没有勇气的。 |
| 294 | And Cora comes along and he offers them a revolution. | 柯拉来了 他给他们带来了一场革命 |
| 295 | And this is how he justifies the revolution. | 这就是他为革命辩护的方式 |
| 296 | He tells Moses and Aaron that what they claim as divine authority is nothing other than their use of arbitrary power. | 他告诉摩西和亚伦,他们宣称的神权不过是他们使用任意的权力. |
| 297 | Right. | 对 |
| 298 | It's exactly the same refrain you hear now. | 你现在听到的就是同样的声音 |
| 299 | This is exactly the refrain that you hear from your so-called institutions of higher learning that insist that all manifestations of your culture, | 这正是你听到的 所谓的高等院校 坚持你文化的所有表现 |
| 300 | male ambition, marriage, family, patriarchal community, business, state and government are nothing but the manifestations of power. | 男性野心、婚姻、家庭、宗法社区、商业、国家和政府只不过是权力的表现。 |
| 301 | And that that power is arbitrary, oppressive and victimizing. | 而这种权力是任意的,压迫性的和伤害性的。 |
| 302 | And all of those who don't have who aren't basking in success are not failing in consequence of their own unwillingness to make the necessary sacrifices. | 所有没有成功的人 都不会因为自己不愿意做出必要的牺牲而失败 |
| 303 | But virtuous victims of arbitrary power. | 但专断势力的良性受害者 |
| 304 | And that's what Cora tells the Israelites. | 柯拉就是这么说的 |
| 305 | Now, the thing is, is his accusation is justified to some degree because the primary temptation of Moses is the use of force. | 现在,问题是,他的指控在某种程度上是有道理的,因为摩西的主要诱惑是使用武力. |
| 306 | Right. | 对 |
| 307 | Early in his life, when he sees one of his Hebrew brothers, when he's an adolescent in Egypt, slayed or beaten by an Egyptian aristocrat, he kills the Egyptian. | 早年见到他的希伯来兄弟之一,当他在埃及是青少年,被埃及贵族杀害或殴打时,他杀死了埃及人. |
| 308 | That's why he has to flee from Egypt. | 所以他必须逃离埃及 |
| 309 | Moses has a proclivity to use force. | 摩西有使用武力的倾向. |
| 310 | And this is the eternal temptation of the leader. | 而这是领导者的永恒诱惑. |
| 311 | And so when Cora emerges to tell the fractious Israelites that the reason their followers in Moses is a leader is because he's the oppressive, oppressive tyrant of power, | 所以当科拉出现 告诉分裂的以色列人 他们的追随者 在摩西是一个领袖 是因为他是一个压迫性,压迫性的权力暴君, |
| 312 | there's an element of truth in the accusation that's sufficient to give it credibility. | 指控中包含一个事实要素,足以赋予它可信度. |
| 313 | And that's another indication of the terrible sin that Moses makes manifest when he misuses his authority, because he has this power granted to him, not by power, but by his alliance with the underlying structure of the moral world itself. | 这是摩西在滥用权威时所表现的可怕罪恶的又一迹象,因为他拥有赋予他的这种权力,不是靠权力,而是靠他与道德世界本身的基本结构结盟. |
| 314 | And when he uses force, when it's not required, he validates the revolutionary tendencies of the usurpers and puts the state in danger. | 而当他使用武力时,当不需要武力时,他验证篡位者的革命倾向,使国家处于危险之中. |
| 315 | Now, the counter position to the notion that Moses is nothing but a wielder of power, an objection to which he, an accusation to which he objects, I've never taken anything for my services, is the counter proposition that it's of unbelievable convenience | 现在,关于摩西只是权力掌握者的观念的反面立场, 他反对的反对, 他反对的指责, 我从来没有拿任何东西为我的服务, |
| 316 | who become bitter and resentful in consequence of their inevitable failure, who degenerate into a homicidal vengefulness as a consequence of their misery, and who strive to destroy the notion of success itself. | 他们因不可避免的失败而变得痛苦和怨恨,他们由于痛苦而堕落为杀人的复仇者,他们努力摧毁成功的概念本身。 |
| 317 | It enables those that spirit to take possession of people while they simultaneously make the claim that everything they do as oppressed victims is moral. | 它使这种精神能够占有人民,同时他们声称他们作为被压迫的受害者所做的一切是道义的。 |
| 318 | That demolishes the notion of success itself and constitutes one eternal threat to the integrity of the functional state. | 这摧毁了成功概念本身,对功能国家的完整性构成一种永恒的威胁。 |
| 319 | And that's what's happening now, too. | 而今所现也. |
| 320 | Moses is replaced. | 摩西被替换。 |
| 321 | Moses and Aaron are replaced by Caleb and Joshua. | 摩西和亚伦由迦勒和约书亚接任. |
| 322 | And Caleb means loyal follower and dog. | Caleb的意思是忠诚的跟随者和狗 |
| 323 | And Joshua is the same name as Jesus. | 而约书亚与耶稣同名. |
| 324 | And Joshua means acting in the salvific spirit of God. | 而约书亚意指以上帝的救世主精神行事. |
| 325 | The Old Testament stories are attempting at this point to formulate a conceptualization of the leader whose nature surpasses even Moses. | "旧约"的故事正试图在这个时候对本性甚至超过摩西的领导者提出概念. |
| 326 | And the initial foray into that conceptualization is the hypothesis that the joint combination of Joshua and Caleb is the appropriate replacement for Moses and Aaron. | 而最初对这个概念化的推论是假设约书亚和迦勒的结合是摩西和亚伦的适当替代. |
| 327 | Now, Joshua and Caleb were given a task as scouts by Moses when he was on the brink of the promised land. | 现在,约书亚和凯勒布在应许之地的边缘时被摩西交给了侦察任务. |
| 328 | He set scouts out into Canaan, which is the promised land already inhabited, to scope out the territory and to report. | 他派侦察员到迦南 -- -- 即已经有人居住的允诺之地 -- -- 扩大领土范围并提出报告。 |
| 329 | And the scouts come back and they divide themselves into two camps. | 侦察兵又回来,他们分成两个阵营. |
| 330 | One camp is allied with Joshua and Caleb, and the other camp is allied with the faithless scouts. | 一个营与约书亚和迦勒结盟,另一个营与无信仰的侦察兵结盟. |
| 331 | And the faithless scouts report of the future that it's a land inhabited by giants who cannot be defeated and that the best pathway forward for the Israelites is to turn back in terror and flee. | 无信仰的探子们报告说,这是一块由巨人居住的土地,他们不能被打败,以色列人最好的前进道路就是在恐怖中回头逃跑. |
| 332 | And that's what you're being told about your future, right? | 这就是你被告知 你的未来,对不对? |
| 333 | And there's no doubt that the state of your future is already inhabited by the pathologized descendants of Canaan, because that's always the case. | 而且毫无疑问,你的未来状态已经由迦南的病态后代居住,因为情况总是如此. |
| 334 | But the insistence in the Old Testament stories is that you are required to maintain faith in the ability of the human spirit to prevail, even in the face of the worst possible obstacles, if it is guided by the spirit that's capable of standing up against | 但是"旧约"故事中的坚持,就是要求你保持对人类精神能够战胜的能力的信念,即使面对最坏的可能障碍,如果它以能够反抗暴政,解放奴隶的精神为指导. |
| 335 | And that's what Joshua and Caleb report. | 这就是约书亚和凯勒布的报告。 |
| 336 | And so they observe the future and they tell the Israelites that with faith and goodwill, with the proper sacrifices and upward aim, that the chosen people of God can move into the future with courage and faith and make of it the place of the land of milk | 因此,他们观察未来,告诉以色列人,以信仰和善意,以适当的牺牲和向上的目标,选择的上帝人民可以勇敢和信心地走向未来,使未来成为牛奶和蜂蜜之地和生活之地更加丰富。 |
| 337 | And that's how we're called upon to conceptualize the future as a function of our courageous faith. | 这就是要求我们把未来概念化为 我们勇敢信仰的功能。 |
| 338 | Right? | 对吧? |
| 339 | And that's what Joshua and Caleb do. | 约书亚和凯勒布就是这么做的 |
| 340 | And they're allowed to cross the River Jordan and to lead the Israelites into the promised land. | 并允许他们渡过约旦河,带领以色列人进入应许之地. |
| 341 | And that's a description of the attitude that's the opposite of cynicism, but is not naivety that you're called upon to make manifest in relationship to the future. | 这就是对态度的描述,这种态度与愤世嫉俗相反,但并不是天真地要求你以与未来的关系来表现. |
| 342 | And as you can tell, the faithless scouts who tell the Israelites to free in terror, fail to enter the promised land and invite them to return to tyranny, which is exactly the offer that's on the table to you at the moment. | 如你所说,那些叫以色列人在恐怖中解脱的无信仰的侦察兵,未能进入应许之地,请他们回到暴政之中,这正是目前摆在你们面前的提议. |
| 343 | Right. | 对 |
| 344 | The future is nothing but climate apocalypse. | 未来只是气候启示录。 |
| 345 | Right. | 对 |
| 346 | Give us all the power. | 给我们所有的力量。 |
| 347 | Right. | 对 |
| 348 | That's not how the people of this generation will enter the promised land. | 这代人不会这样进入应许的土地. |
| 349 | Right. | 对 |
| 350 | Caleb is faithful and loyal. | 凯勒布忠心耿耿 |
| 351 | His name means faithfulness and loyalty. | 他的名字意味着忠诚和忠诚。 |
| 352 | It also means it means dog. | 也意味着狗的意思. |
| 353 | And the dog that Caleb embodies is loyalty, faithfulness and optimistic, voyaging forward. | 而凯勒布所表现的狗是忠诚,忠诚和乐观,向前冲. |
| 354 | And Joshua is the type of Christ that leads forever towards the heavenly Jerusalem. | 而约书亚是那种永远走向天堂耶路撒冷的基督. |
| 355 | That's how the story lays itself out. | 故事是这样自我阐述的. |
| 356 | And then it does something stunningly remarkable. | 然后它做了一些令人惊叹的惊人的事。 |
| 357 | In its further investigation of the characterization of the spirit that must make itself manifest for the promised land to be occupied, the Israelites become even more fractious and immature and whiny and contemptible than they ever have been right on the | 在进一步调查必须表明所承诺的土地被占领的精神特征时,以色列人变得比以前更脆弱、更不成熟、更抱怨、更可鄙,因为他们在前往他们被允诺的地方的路上一直处于危险之中。 |
| 358 | And God is at his wit's end and decides in a fit of just retribution to take the annoying, miserable, victimy, whiny, complainy, faithless, immature Israelites who are already having a pretty miserable time of it in their self-imposed terror and cowardice | 上帝已经到了他的末日,并且决定以正义的报应来对付那些烦人的、悲惨的、受害的、抱怨的、没有信仰的、不成熟的以色列人,他们已经在自我制造的恐怖和懦弱中度过了相当悲惨的时光。 |
| 359 | And he visits a plague of poisonous snakes upon them. | 他拜访了毒蛇的瘟疫 |
| 360 | And you might say, well, why would a good God do that? | 你可能会说 为什么上帝会这么做? |
| 361 | And the answer is there is no situation so dire that some stupid son of a bitch can't make it worse. | 而答案是,没有什么情况如此可怕,以至于一些愚蠢的狗娘养的不能使它更糟. |
| 362 | Right. | 对 |
| 363 | And I mean that. | 我是认真的。 |
| 364 | And that's why hell is a bottomless pit. | 这就是为什么地狱是一个无底坑。 |
| 365 | And even if your material circumstances are dire, you can be absolutely sure that your reversion to a faithless, hedonistic, power mad, immaturity will do nothing but open up a new pit of hell underneath the hell that you're already occupying. | 即使你的物质环境非常糟糕, 你完全可以肯定, 你重新回到一个无信仰的,享乐的, 权力的,疯狂的,不成熟的, 将无济于事, |
| 366 | And that you can continue that far. | 你可以继续这样下去 |
| 367 | You can continue that in a manner that literally has no end. | 你可以以没有目的的方式继续 |
| 368 | Right. | 对 |
| 369 | Which is why hell is a bottomless pit. | 这就是为什么地狱是无底坑。 |
| 370 | And so that's what happens is the Israelites fall apart and more misery makes itself manifest. | 事情就是这样的 以色列人崩溃了, 更多的痛苦也表现出来了。 |
| 371 | And so the snakes bite them a lot, which is exactly what they deserve. | 蛇经常咬它们 这正是它们应得的 |
| 372 | And they eventually get to the point where instead of conducting themselves so that even more snakes appear, which is what the Pharaoh did, by the way, when he was called upon to repent, they decide that they've had enough. | 他们最终到达了这样一个地步, 而不是自我操控, 使得更多的蛇出现, 这就是法老所做的,顺便说一句, 当他被要求忏悔时, 他们决定 他们已经受够了。 |
| 373 | Yet again, they call themselves to order and they go to Moses and they say to him, we know you have a pipeline to the divine. | 然而,他们再次呼吁自己 秩序,他们去穆萨 他们说,我们知道你有一个管道 到神。 |
| 374 | Do you think you could find it in your heart to have a chat with God and get him to call off the snakes? | 你觉得你能在心里找到它 与上帝聊天, 让他叫停蛇? |
| 375 | And Moses says, I'll see what I can do. | 摩西说 我会想办法的 |
| 376 | And so he has a chat with God and God says something extraordinarily strange. | 所以他和上帝聊了一会儿 上帝说了一些奇怪的话 |
| 377 | He says he doesn't say, all right, I'm pretty sick of these people, but they put themselves together yet again. | 他说他没说,好吧,我对这些人很厌烦 但是他们又重新组合起来 |
| 378 | And I kind of like you. | 我有点喜欢你。 |
| 379 | So, you know, I'll call off the snakes, which is the most straightforward way out of the conundrum. | 所以,你知道,我会叫停蛇, 这是最直接的方法 走出难题。 |
| 380 | And also something akin to what's happened previously when God and the Israelites are having a scrap, but that isn't what happens. | 和以前上帝和以色列人 吃苦头时发生的情况类似 但事情并非如此 |
| 381 | And it's partly because the story is now setting the pathway for the adoption of a new mode of being in the promised land. | 这部分是因为这个故事 正在为在承诺的土地上 采用新的模式 设定道路。 |
| 382 | The mode of being that's characterized by the emergence of Joshua as the new leader. | 其特点是约书亚成为新领袖. |
| 383 | God says to Moses, take your brazen, your bronze items, take the bronze items of your people and cast a staff and put a serpent on it and planted in the ground so that all the Israelites can see it. | 上帝对摩西说,拿起你的厚颜无耻的青铜器物,拿起你族人的青铜器物,抛下一根杖子,放上一条蛇,埋在地上,以便所有以色列人都能看见它. |
| 384 | So this is a substantial sculpture so that all the Israelites can see it. | 因此,这是一个实质性的雕塑,以便所有以色列人都能看到它。 |
| 385 | And if they come and gaze upon it, they will be immune to the poison of the serpents. | 如果他们来视它,他们就不受毒蛇的毒害。 |
| 386 | Okay, what does that mean? | 好吧,这是什么意思? |
| 387 | The first thing it means is the same thing that the symbol of the physician has meant for 3000 years. | 第一个意思是 医生的标志 意味着3000年 |
| 388 | Right, because the symbol of the physician is a staff with a serpent wrapped around it. | 对,因为医生的标志是 被蛇缠住的手杖 |
| 389 | And that's the asclepious symbol of healing. | 这就是治愈的神圣象征 |
| 390 | And it's a real presentation of the snake and tree motif that's also characteristic of Moses staff. | 这也是摩西幕僚的特征,它真实地展现了蛇和树的模样. |
| 391 | Because in the story of Moses, when he encounters the magicians of the Egyptian court, Moses throws his staff upon the ground. | 因为摩西在故事中遇到埃及宫廷的术士时,摩西将手杖扔在地上. |
| 392 | That's tradition. | 这是传统 |
| 393 | It transforms itself into chaos. | 它把自己变成混乱。 |
| 394 | That's the serpent. | 这是蛇。 |
| 395 | And Moses is the master of order and chaos. | 摩西是秩序和混乱的主宰。 |
| 396 | And the Egyptian magicians duplicate the feet, throwing their staffs to the ground, turning them into serpents and the serpent from Moses staff eats all the serpents of the Egyptian magicians, which indicates that the real thing is more than the match for | 而埃及术士们重复脚部,把手杖扔到地上,把他们变成蛇,摩西杖的蛇把埃及术士们所有的蛇都吃掉,这说明真实的事物比腐败的宫廷的宣扬魔法还要重要. |
| 397 | Right. | 对 |
| 398 | All that's echoed in the image of the serpent on the staff | 所有与蛇在工作人员身上的形象相呼应的东西 |
| 399 | There's an idea associated with healing that comes from the grebes | 与治疗有关的一个想法 来自于胆汁 |
| 400 | Embodied in the word pharmacone, which is the source of the word pharmacy and pharmacone means poison and cure and | 在"药剂"这个词中,"药剂"一词的源头是"药剂"和"药剂"的意思是毒药和治愈药 |
| 401 | What it means is a little bit of what poisons you cures you and what that means is that? | 它意味着什么是一点点什么 毒你治愈你 和这意味着什么? |
| 402 | You'll grow and develop in proportion to your ability to face the things that terrify you | 你会按照你面对恐惧的能力 成长和发展 |
| 403 | Right, and that's what Moses calls upon his people to do | 对,这就是摩西号召他的族人做的 |
| 404 | inspired by the word of God not to become the inhabitants of a | 受上帝之言的启发,不要成为 |
| 405 | of a landscape devoid of threat and | 一个没有威胁的景观, |
| 406 | Safe like infants are safe in the home, but become but to become | 像婴儿一样安全 在家中是安全的, 但成为但成为 |
| 407 | Masters of even what's poisonous so that they can be immune to what? | 乃至毒药之师,使其能免疫何物? |
| 408 | To the worst things that can possibly be thrown at them | 到最糟糕的事物 可能扔给他们 |
| 409 | Which is what you do when you encourage your children to develop like they should develop right? | 当你鼓励你的孩子发展 就像他们应该发展的权利? |
| 410 | Competence not safety. | 能力不是安全的。 |
| 411 | That's what encouragement means and that's what happens | 这就是鼓励的意思,这就是会发生什么 |
| 412 | Symbolically when God calls upon the Israelites to face what terrifies them so they can become immune | 象征着上帝呼吁以色列人面对 使他们恐惧的事物,使他们得以免疫 |
| 413 | To the poison even of their own sins, right? | 毒害他们自己的罪,对不对? |
| 414 | All right. | 好吧,我们走。 |
| 415 | Well, we'll cap that off | 好吧,我们会封顶它 |
| 416 | That's a development of the theme of Joshua who bears the same name as Christ now thousands of years later | 这是约书亚主题的发展 几千年后,他与基督同名 |
| 417 | Christ himself says something | 基督自己说了些什么 |
| 418 | exceptionally mysterious and | 特别神秘 |
| 419 | virtually incomprehensible | 几乎无法理解 |
| 420 | That relates back to the brazen serpent to the idea of the pharmacone to the notion that a little bit of poison | 这又回到了赤裸裸的毒蛇 和药效的想法 和一点毒药的概念 |
| 421 | redeems you if it's | 救赎你,如果它是 |
| 422 | administered voluntarily | 自愿管理 |
| 423 | He says unless I'd be lifted up | 他说除非我被抬起来 |
| 424 | Unless I'd be unless I'd be lifted up like the serpent in the desert | 除非我像沙漠中的蛇一样被抬起来 |
| 425 | No, man can be redeemed now. | 不,男人现在可以赎回了 |
| 426 | That's how it | 就是这样 |
| 427 | unbelievably | 难以置信 |
| 428 | strange thing for anyone to say | 奇怪的事情,任何人说 |
| 429 | first of all the notion that Christ would associate himself with a | 首先,基督会认同 |
| 430 | crucified serpent is strange enough in itself, but the | 被钉死的蛇本身已经够奇怪了 但是 |
| 431 | Illusion itself is very difficult to comprehend | 幻想本身很难理解 |
| 432 | Unless you understand it in which case it becomes deep | 除非你明白,在这种情况下它变得深 |
| 433 | Beyond comprehension in a manner that's as close to miraculous as anything I've ever seen in print | 超越理解的方式 接近奇迹 我见过的任何印刷品 |
| 434 | What does it mean? | 这是什么意思? |
| 435 | One of the oldest stories we have is the story of the encounter with the dragon | 我们最古老的故事之一 就是与龙相遇的故事 |
| 436 | Mesopotamian creation myth | 美索不达米亚创作神话 |
| 437 | talks about creation as the encounter with | 谈论创造 与 |
| 438 | The serpent of chaos the the story of st. George is the story of the man who confronts | 混乱的蛇 故事圣。 乔治是男人的故事 谁面对 |
| 439 | The dragon that threatens the state and frees the treasure that the dragon guards. | 威胁国家,释放龙守护的宝藏的龙. |
| 440 | What's the theme? | 主题是什么? |
| 441 | Confront what is terrifying and find what is redeeming? | 面对什么是可怕的,找到什么是赎回? |
| 442 | That's the story of human development. | 这就是人类发展的故事. |
| 443 | That's the story of the movement up Jacob's ladder | 这就是雅各梯子上运动的故事 |
| 444 | That's the story of the ascent to the city on the hill. | 即山上升城之说. |
| 445 | That's the story of | 这就是故事 |
| 446 | Taking your life out from under into the bushel that hides it and revealing it to the world | 把你的生命从下面 进入灌木丛 隐藏它,并向世界揭示 |
| 447 | That's the story of courage and adventure and truth | 这就是勇气、冒险和真理的故事 |
| 448 | It's the redemptive story | 红发侠的故事 |
| 449 | Why does Christ assimilate himself to the serpent the Israelites are called upon to look? | 为什么基督要与蛇同化 以色列人被要求看? |
| 450 | forthrightly and voluntarily at that which poisons them Christ's life is a | 直截了当地 自愿地在毒害他们的东西上 基督的生命是一个 |
| 451 | 蛇的 Hydra | |
| 452 | Why? | 为什么? |
| 453 | Because it's an archetypal tragedy, what does that mean? | 因为那是个老人悲剧 这是什么意思? |
| 454 | It's a distillation of catastrophe itself | 这是灾难本身的蒸馏 |
| 455 | Imagine that you had a hundred people tell you the worst thing that had ever happened to them in their life | 想象一下,你有一百个人 告诉你他们一生中最糟糕的事 |
| 456 | And then you gathered all those terrible things | 然后你收集了这些可怕的东西 |
| 457 | Which is what occurs for example in the story of Job you gathered all those terrible things and you | 比如说在乔布的故事里 你收集了这些可怕的东西 而你 |
| 458 | Visited that fate on one person that would be the archetypal tragedy. | 探究了一个人的命运 那将是祖宗悲剧 |
| 459 | What's the archetypal tragedy? | 什么是老人悲剧? |
| 460 | What's a tragedy a terrible thing befalls someone? | 什么是悲剧 一个可怕的事情降临到某人? |
| 461 | What if he's a criminal? | 如果他是个罪犯呢? |
| 462 | Well, then it's not so tragic | 那也没那么悲惨了 |
| 463 | maybe then it's justice a | 也许是正义 |
| 464 | terrible thing befalls someone innocent the worst set of possible things befalls the person who is | 可怕的事情会降临在 无辜的人身上 最糟糕的事会降临在 |
| 465 | Most innocent the archetypal tragedy | 最无辜的老人悲剧 |
| 466 | What's the worst thing? | 什么是最糟糕的事情吗? |
| 467 | Death no pain and death. | 死亡无痛无痛. |
| 468 | No prolonged pain and death at the hands of a tyrant | 暴君没有长期的痛苦和死亡 |
| 469 | No prolonged pain and death young at the hands of a tyrant | 没有长期的痛苦和死亡 在暴君的手中年轻 |
| 470 | delivered by the mob betrayed by your friends in the presence of your mother | 被你朋友当着你妈的面背叛的暴徒送走 |
| 471 | accompanied by the betrayal of your | 伴随着你的背叛 |
| 472 | acolytes | 编码 |
| 473 | well occupied by an imperial force despite doing nothing but working for the good and | 被帝国军队占领,尽管他们只为正义而努力 |
| 474 | Simultaneously be known for doing so | 同时以这样做著称 |
| 475 | Even by those that persecute you | 即使那些迫害你的人 |
| 476 | right face that | 右脸 |
| 477 | the transformation of the story of the brazen serpent into the meta | 将无耻蛇的故事变成元 |
| 478 | tragedy of | 联合国 |
| 479 | Christianity is the insistence that | 基督教是坚持 |
| 480 | Redemption is to be found | 要找到赎罪 |
| 481 | by confronting | 通过对抗 |
| 482 | the sum total of all that's terrified | 总和所有恐惧 |
| 483 | the story of Christ is a meta tragedy and it doesn't end with death because | 基督的故事是一个元悲剧 它不结束与死亡,因为 |
| 484 | Painful and undeserved death at the hands of a treacherous mob is not the worst thing that can happen to you | 在奸人手中痛苦而无愧的死亡 不是最坏的事情 |
| 485 | The worst thing that can happen to you is that? | 最糟糕的事会发生在你身上吗? |
| 486 | Plus a full-fledged encounter with the forces of malevolence itself | 加上与恶意势力本身的全面接触 |
| 487 | That happens to Christ when he encounters Satan in the desert | 耶稣在沙漠里遇到撒旦时, 就会这样 |
| 488 | after the Holy Spirit descends upon him and it happens when he harrows hell after his death and so the calling of | 圣灵降临之后 当他死后痛呼地狱时 |
| 489 | Christianity which is the crucifix at the center of the community is the calling to the followers of the divine | 基督教是社区中心的十字架 是对神的追随者的召唤 |
| 490 | to confront not only everything that terrifies them about life, but | 不仅面对一切 让他们恐惧的生活, |
| 491 | the deepest and most abysmal spirit of evil itself in the belief that that courageous confrontation | 内心深处最深的邪恶精神 |
| 492 | will | 将 |
| 493 | invigorate and defend and make the | 振奋和捍卫并创造 |
| 494 | Forthright and courageous and | 勇敢勇敢,勇敢无畏 |
| 495 | open-eyed | 睁开眼睛 |
| 496 | Disciple immune from the poison of the serpent | 远离毒蛇 |
| 497 | Right, and that's the story and the principle upon which the free states of the West are predicated | 对,这就是西方自由邦的前提 |
| 498 | Right, and that's the story of the last third of Exodus | 对,这就是最后三分之一出埃及的故事 |
| 499 | Thank you very much | 非常感谢 |
| 500 | Thank you everyone. | 谢谢大家 |
| 501 | All right, my dear | 好吧,亲爱的 |
| 502 | Hello there, that was awesome. | 你好,这是真棒。 |
| 503 | Oh, thank you, dear. | 哦 谢谢你 亲爱的 |
| 504 | That was awesome. | 这是真棒。 |
| 505 | Yeah. | 对 |
| 506 | Thank you. | 谢谢 |
| 507 | Yeah your story | 对,你的故事 |
| 508 | Yes. | 对 |
| 509 | Well, thank you all for listening to that | 好了,感谢大家 听这个 |
| 510 | I'm sorry to inflict it on you | 对不起,我把它强加于你 |
| 511 | mmm | 毫米口径 |
| 512 | It's a crazy story. | 这是一个疯狂的故事。 |
| 513 | Yeah | 对 |
| 514 | I think the reason that the meaning of those stories is | 我认为那些故事的意义在于 |
| 515 | so stark and clear now is | 如此严酷清晰的现在 |
| 516 | Because the patterns that the biblical stories refer to have always been | 因为圣经故事提到的模式 一直都是 |
| 517 | Present right there the patterns of life | 就在这里 生活模式 |
| 518 | But things are happening so fast now | 但事情发生得太快了 |
| 519 | That you can see it unfolding | 你可以看到它正在发展 |
| 520 | All right as the rate of transformation in our culture accelerates | 随着我们文化转变的速度加快 |
| 521 | The patterns are dancing | 这些图案是跳舞的 |
| 522 | Patterns that might have taken centuries to move are now dancing within weeks and you can see the realm of the spirits reemerge | 几世纪前可能移动的图案 几周内开始跳舞 你可以看到灵界重新出现 |
| 523 | That's really the case and it's a terrifying thing | 事情就是这样,很可怕 |
| 524 | So hang on to your hats people and get your houses in order | 所以,挂在你的帽子的人 和你的房屋秩序 |
| 525 | right | 对 |
| 526 | question number one | 问题1 |
| 527 | Dr. Peterson in what way does love expand consciousness? | 彼得森医生,爱会怎样扩大意识? |
| 528 | Well, you become what you aim at. | 你成了你的目标 |
| 529 | So that's why you're called upon in the | 所以,你被召来 |
| 530 | foundational stories of the West to | 西方的基础故事 |
| 531 | Turn your attention to turn your eyes upward | 把注意力转向上方 |
| 532 | to the highest that you can imagine | 到你能想象的最高点 |
| 533 | because in the effort to | 因为在努力 |
| 534 | Align yourself with that highest goal | 与最高目标一致 |
| 535 | You'll transform yourself into the carrier of that spirit and you'll become your deepest self | 你会变成那种精神的载体 你会成为你最深的自我 |
| 536 | The promise in Genesis 1 is that human beings are made in the image of God, but we obscure that | "创世纪1"中的承诺是:人类以上帝的形象创造,但我们掩盖了 |
| 537 | reflection with our | 与我们的思考 |
| 538 | presumption and pride the | 推定和自豪 |
| 539 | great commandment that underlies the Ten Commandments is that you are to | 十诫背后的伟大戒律 就是你们要 |
| 540 | love the God that is one with all your heart and all your soul and to | 爱上帝,你全心全意,你的灵魂 |
| 541 | conceptualize and and attend to and | 概念化和关注 |
| 542 | act in relationship to others as if they were you a | 和别人的关系就像你一样 |
| 543 | vertical orientation and a horizontal orientation the that's | 垂直方向和水平方向 |
| 544 | the spirit of love and love is the desire that all things flourish and | 爱和爱的精神 是所有事物繁荣的渴望 |
| 545 | So you want to allow this spirit that has that aim to possess you? | 所以,你想允许这种精神 有这个目的拥有你? |
| 546 | And that's the goal of religious practice is to invite that spirit to possess you now. | 宗教实践的目的就是邀请这种精神来拥有你 |
| 547 | What does that mean? | 这是什么意思? |
| 548 | Well, imagine that you decided | 想象一下你决定 |
| 549 | to | 改为: |
| 550 | practice | 实践 |
| 551 | Devoutly the love that it that led you to your marriage. | 特别的爱 它导致了你的婚姻。 |
| 552 | We know that people are | 我们知道人们 |
| 553 | enticed into | 被诱入 |
| 554 | Partnership as a consequence of love we know that the foundation of our relationship with our children and our parents is love | 伙伴关系是爱的结果 我们知道我们与孩子和父母的关系的基础就是爱 |
| 555 | We know that in the first throes of a romantic relationship that love is offered as a gift | 我们知道,在浪漫关系中的第一个阵痛 爱被献给礼物 |
| 556 | But you might imagine that it's incumbent upon you to make the fostering and nurturance of that love | 但你可以想象,你有责任 使这种爱的滋养和坚固 |
| 557 | religious duty and that if you practice that it would | 宗教义务,以及如果你们练习, |
| 558 | Your ability to inhabit that realm would expand | 你住在这个领域的能力会扩大 |
| 559 | Now what would that mean? | 这是什么意思? |
| 560 | I would mean that | 我是认真的 |
| 561 | You would remember when you were interacting with your wife or your children or your parents | 你会记得你和妻子、孩子 或父母交往的时候 |
| 562 | that | 那个 |
| 563 | you would remember that you loved them and you would | 你会记得,你爱他们,你会 |
| 564 | Remember what that implied and what it would imply is that you would interact with them in a manner that would be best for them | 记住这意味着什么 意味着你会以对他们最好的方式 与他们互动 |
| 565 | Insofar as you were capable of that | 只要你能胜任 |
| 566 | Insofar as that was commensurate with your understanding but that that would be your aim and if that was your aim | 只要这与你的理解相符 但那是你的目标 如果那是你的目标 |
| 567 | You would see the world in accordance with that aim and your deviation from that aim would | 你会看到世界符合这个目标 而你偏离这个目标 |
| 568 | make its appearance to you as error as | 让它在您面前成为错误 |
| 569 | error that you could correct or as | 错误,您可以更正或作为 |
| 570 | desired response from the target of your love and you could learn from | 想要从你的爱对象那里得到回应 你可以从 |
| 571 | that error | 那个错误 |
| 572 | perceived in relationship to your aim how to | 与你的目标有关 |
| 573 | rectify your | 纠正你的 |
| 574 | Attention and action so that the spirit of love was ever more present and that would be a consequence of you | 关注与行动,使爱的精神更加现身,这将是你的结果 |
| 575 | Gathering information that is offered to you in consequence of your aim, but that's not all | 收集因你的目标而给你的信息 但还不止于此 |
| 576 | You become what you practice | 你变成你所练习的 |
| 577 | Imagine that a challenge emerges and that there's two ways you can respond to it | 想象一下,一个挑战出现, 并且有两种方法你可以应对它 |
| 578 | One is resentfully and with the man of a victim as if the challenge has been arbitrarily imposed on you by an unjust tyrant | 一个是怨恨的,一个是受害者的人,好像一个不义的暴君任意地将挑战强加给你一样。 |
| 579 | alternatively you could face that challenge with faith and hope like Caleb and Joshua and you could | 或者你可以用信仰和希望来面对挑战 就像凯勒布和约书亚 |
| 580 | Construe it as the dragon that guards it as of yet unrevealed treasure and you could | 把它说成龙 守护着它,直到尚未被揭穿的宝藏 |
| 581 | embody the spirit of st. George and | 体现圣洁的精神。 乔治和 |
| 582 | Move forward in strength to | 进军兵力 |
| 583 | grapple with the | 对付 |
| 584 | challenge | 挑战 |
| 585 | What happens if you do that? | 如果你这样做会怎么样? |
| 586 | everything changes | 一切都变了 |
| 587 | psychophysiological analysis of | 心理生理分析 |
| 588 | stress response indicates that | 压力反应表明: |
| 589 | The difference in those two patterns of response is so profound that it makes itself manifest in | 这两种反应模式的区别如此深刻,以致于表现为: |
| 590 | neurological activity | 神经活动 |
| 591 | Psychophysiological patterning | 心理生理图案 |
| 592 | muscular movement | 肌肉运动 |
| 593 | blood flow | 血液流动 |
| 594 | hormonal | 荷尔蒙 |
| 595 | preparation and | 筹备和 |
| 596 | Cellular transformation all the way down to the genetic level | 细胞转化一直到遗传层面 |
| 597 | When you approach a new situation in a given spirit the spirit in which you approach the situation | 当你以某种精神面对新的局面时 你面对这种局面时 |
| 598 | Manifest itself as a physiological pattern and that | 表现为生理模式 |
| 599 | Transforms the way genes themselves code for proteins if you | 改变基因本身 编码蛋白质的方式 如果你 |
| 600 | practice love you | 练习爱你 |
| 601 | change yourself | 改变自己 |
| 602 | Physiologically all the way down to the molecular level and you free | 生理上一直到分子水平 你自由了 |
| 603 | You release from the domain of implicit | 你从隐含的范畴释放出来 |
| 604 | physiological potential | 生理潜力 |
| 605 | The you that would be what it could be if it was | 你将会是它可能是什么,如果它是 |
| 606 | The purest possible manifestation of love right that's possible | 爱最纯洁的表达方式 |
| 607 | You and you know that you see the people around you and you you die for this you see the people around you | 你和你知道你看到周围的人 你为此而死 你看到周围的人 |
| 608 | clearly at their best | 很明显,他们是最好的 |
| 609 | clearly at their best when they're motivated by love and if you're spiteful and resentful and bitter and miserable and | 当他们被爱所驱使时 很明显地是他们最好的 如果你是充满怨恨和怨恨 |
| 610 | you're shaking your fist at God the sight of that love might burn you to the core and | 你向上帝摇拳 爱的景象会烧死你 |
| 611 | Further and bitter you but you know in your deepest heart of hearts that if you could live anywhere, that's where you would live and | 你内心深处深处知道 如果你能住在任何地方 那就是你所住的地方 |
| 612 | so | 这样 |
| 613 | The religious call is a call to live like that and it isn't a call to believe in that | 宗教呼吁是那样生活的呼吁 而不是相信 |
| 614 | It's a call to do that because that's the deepest form of belief and to practice it | 是因为那是最深层的信仰 并练习它 |
| 615 | What's the purpose? | 目的为何? |
| 616 | What's the purpose of prayer? | 祈祷的目的是什么? |
| 617 | God grant me the wisdom | 上帝赐予我智慧 |
| 618 | to have the humility | 以谦卑之心 |
| 619 | To transform | 转换 |
| 620 | Myself into the man who could properly love his wife and children. | 我对一个能正确爱他妻子和孩子的男人 |
| 621 | That's a prayer that will be answered | 祷告将会得到回应 |
| 622 | How does one find a connection to God without following an organized religion? | 不遵循有组织的宗教,如何找到与上帝的联系? |
| 623 | I desire relationship to God, but I am unconvinced by organized religions | 我向上帝求情,但我对有组织宗教并不信服 |
| 624 | Well, I'll say something | 好吧,我会说一些事情 |
| 625 | rude | 粗鲁 |
| 626 | To begin with if you're capable of finding the path to God by yourself | 首先如果你能独自找到通往上帝的道路 |
| 627 | Why don't you go to church and help the lost church? | 你为什么不去教堂帮助失去的教堂? |
| 628 | Mean because because that's the claim. | 因为它是索赔。 |
| 629 | That's the clip. | 这就是剪辑。 |
| 630 | That's the claim you're making | 这就是你的说法 |
| 631 | You're saying you you are sufficient unto yourself to find the divine pathway forward | 你说你已经足够自己 找到通往未来的道路 |
| 632 | If that's true, then why not revitalize the institutions while you're at it? | 如果这是真的,那为什么不振兴机构 当你在它呢? |
| 633 | and if you can't do that, then maybe your first presumption was wrong and maybe you should go to | 如果你不能做到这一点, 那么也许你的第一个假设是错误的, 也许你应该去 |
| 634 | Maybe you could go to the church that's composed of people no worse than you and you could participate with them in aiming up and you could | 也许你可以去教堂 由人组成 没有比你更坏, 你可以参与他们 瞄准,你可以 |
| 635 | Rectify the errors of the community and your own errors in relationship to what's highest simultaneously, right? | 纠正社区的错误 和你自己在关系上的错误 同时什么是最高的,对不对? |
| 636 | I | 一、导 言 |
| 637 | would also say that the end point of the presumption that | 还会说,推定: |
| 638 | You alone can find | 你一个人可以找到 |
| 639 | the divine path is | 神圣的道路是 |
| 640 | No difference from the insistence of the postmodernists that | 和后现代主义者坚持 |
| 641 | What they feel is the final definition of reality | 他们的感觉是现实的最终定义 |
| 642 | Those are the same thing, right? | 这些都是同样的事情,对不对? |
| 643 | like I don't want to get too like high and mighty about that, you know, because | 就像我不想太兴奋和强大 这一点,你知道,因为 |
| 644 | It's certainly the same thing | 这当然是一回事 |
| 645 | I thought when I left a church when I was a teenager and it's the same thing that so many people who've left | 我十几岁时离开教堂时 想到这么多人走了 |
| 646 | the organized stream of religion think | 有组织的宗教思潮 |
| 647 | It's understandable and it's built into our | 这是可以理解的,它被构建在我们 |
| 648 | rebellious enlightenment | 叛逆启蒙 |
| 649 | demented Protestant | 新教疯子 |
| 650 | Luciferian culture and so the fact and I'm not singling out the Protestants. | 卢西费里安文化,所以事实和我没有挑出新教徒。 |
| 651 | It's a it's a | 这是一个它是一个 |
| 652 | deviant stream of | 异常溪流 |
| 653 | What would heretical Protestantism? | 邪教新教会是什么? |
| 654 | That's a way of thinking about it, right the notion that we can define ourselves | 这是一种思考的方式, 正确的概念,我们可以定义自己 |
| 655 | We have to step forward communally | 我们必须共同前进 |
| 656 | so | 这样 |
| 657 | It's incumbent upon you to participate in the process of | 你有责任参与 |
| 658 | Communal organization because that's part of the manner in which you approach the divine. | 社区组织 因为那是你接近神的方式的一部分 |
| 659 | It's not a solitary pursuit | 这不是孤立的追求 |
| 660 | You can't Buddha knew that Buddha was offered the opportunity to enter the realm of the gods and to remain in | 你不能让佛陀知道 佛陀有机会进入神界 |
| 661 | nirvana and he | 妮尔瓦娜和他 |
| 662 | Abandoned that offer which was genuine and hard-earned because he determined that he would not | 放弃了真正和难得的报价,因为他确定他不会 |
| 663 | Step into paradise unless he could take | 踏入天堂,除非他能带走 |
| 664 | Everyone with him, right and maybe that's because there is no paradise for you alone | 每个人都和他在一起,对,也许是因为你没有独处的天堂 |
| 665 | Right. | 对 |
| 666 | How could that be paradise an eternity of you alone? | 你一个人怎么会是天堂? |
| 667 | That sounds a lot like hell | 听起来像地狱 |
| 668 | What has been your biggest hurdle in bridging the theology science cultural gap? | 你在弥合神学科学文化差距方面的最大障碍是什么? |
| 669 | pride and lies | 骄傲和谎言 |
| 670 | The pride pride in relationship to the first question, let's say because I thought | 对第一个问题感到骄傲,因为我想 |
| 671 | when I was 13 and perplexed about the apparent paradoxical relationship between | 当我13岁时,我感到困惑, 认为显然矛盾的关系 |
| 672 | evolutionary theories and biblical accounts of creation that I | 进化理论和圣经 的创造的叙述,我 |
| 673 | Knew enough to dispense with the entire religious tradition of the Western world | 足以摆脱西方世界的全部宗教传统 |
| 674 | Well, what's that pride? | 那么,什么是骄傲? |
| 675 | Obviously what kind of pride? | 显然什么样的骄傲? |
| 676 | The pride of the luciferian intellect like 100% that and I | 卢西费里安的智慧的骄傲 就像100%的,我 |
| 677 | escaped from that to the degree that I have escaped because I I came to understand first that I knew nothing and | 我逃到逃出来的地步 因为我首先明白我什么都不知道 |
| 678 | second that I truly knew nothing about evil itself, even though I | 其次,我真不知道 邪恶本身,尽管我 |
| 679 | became | 成为 |
| 680 | unshakably convinced of its existence and | 毫不动摇地相信它的存在, |
| 681 | it was my | 这是我的 |
| 682 | Investigation into the structure of hell that | 对地狱结构的调查 |
| 683 | eradicated my | 消灭我 |
| 684 | Luciferian pride I came to understand when I was about | 卢西费里安的骄傲 我开始理解 当我是关于 |
| 685 | 23 that | 23个 |
| 686 | Virtually everything I said was a performance and a lie | 其实我所说的都是表演和谎言 |
| 687 | 95% of it and I understood that as a consequence of my developing understanding of the | 百分之九十五,我明白 是因为我对 |
| 688 | Religious apprehensions that led to the development of totalitarian states. | 导致极权主义国家发展的宗教担忧. |
| 689 | I was very curious about | 我当时很好奇 |
| 690 | the relationship between | 之间的关系 |
| 691 | individual misconduct of the sort that enabled people to remain silent when atrocities were being | 个人的不当行为,在暴行发生时使人们保持沉默 |
| 692 | committed of the sort that allowed people to luxuriate in the opportunity to exact their sadistic revenge and | 那种让人们奢侈的机会 来报复他们的虐待 |
| 693 | my own | 我亲生的 |
| 694 | pride and presumption and I | 骄傲和推定与我 |
| 695 | aimed at | 目标 |
| 696 | eradicating that and | 消除这种歧视 |
| 697 | the consequence of that was | 其结果是: |
| 698 | The dawning of my understanding that I was an actor and a fraud | 我意识到自己是个演员和骗子 |
| 699 | that I said most of what I said to win arguments to | 我说了大部分话 是为了赢得辩论 |
| 700 | Instrumentally manipulate to be the smartest person in the room to ensure that my intellect was celebrated and to | 乐器操纵成为 房间里最聪明的人 确保我的智慧被颂扬 |
| 701 | Delight in the victory I obtained over others and I learned that | 我对别人的胜利感到高兴,我得知 |
| 702 | speaking words oriented by that aim made me | 以这个目标为导向的言语让我 |
| 703 | weak | 弱项 |
| 704 | contemptible | 可鄙 |
| 705 | desperate and dangerous and that on those few occasions when I | 绝望和危险, 在那些场合,当我 |
| 706 | strived instead to say instead only what I believed to be true that the ground under my feet came back together | 反而努力说出我所相信的真相 我脚下的土地重现 |
| 707 | that I | 说,我 |
| 708 | was | 当时是 |
| 709 | thereby climbing uphill and | 然后爬上山来 |
| 710 | I | 一、导 言 |
| 711 | learned to | 学习到 |
| 712 | watch my words and | 看着我的话 |
| 713 | burn off | 烧掉 |
| 714 | 95% of | 95%(占) |
| 715 | What was encumbering me? | 什么在困扰我? |
| 716 | Right, so that was the | 是的,所以这是 |
| 717 | Obstacle you might say yeah, what was the obstacle 95% of who I was that was the obstacle look | 障碍你可以说是的,什么是障碍 95%的我是谁,这是障碍的外观 |
| 718 | When God throws Adam and Eve out of paradise | 当上帝把亚当和夏娃赶出天堂时 |
| 719 | For the sin of pride and presumption | 为了骄傲和推定的罪过 |
| 720 | He bars the gates | 他把城门堵住了 |
| 721 | with a sword that is on fire that turns every which way a | 带着一把着火的剑, |
| 722 | Sword that turns every which way is one that you cannot avoid | 弯曲的剑是无法避免的 |
| 723 | It burns and it cuts and what does it burn away and cut everything that isn't fit to be in paradise | 它烧伤,它切 和什么 它烧走和切 一切不适合 在天堂 |
| 724 | It's highly probable that that's a lot of you | 这很有可能是你们中的很多人 |
| 725 | and so you might say that a | 所以你可以说 |
| 726 | vision of God is | 上帝的远见 |
| 727 | equivalent to a | 相当于 |
| 728 | trial by fire | 火灾审判 |
| 729 | The trial by fire of hell in direct proportion to the magnitude of your sins | 以地狱之火审判 与你的罪孽大小成正比 |
| 730 | Yeah, well, there's an impediment for you when Abraham | 亚伯拉罕有障碍 |
| 731 | proceeds on his voyage uphill | 上山航行所得 |
| 732 | Animated by the spirit of adventure. | 由冒险精神创作的动画. |
| 733 | He's called upon to make sacrifices in | 他被召去牺牲 |
| 734 | Sequence | 顺序 |
| 735 | Commensurate with the expanding field of opportunity that reveals itself in front of him | 与不断扩展的机会领域相呼应 在他面前露面 |
| 736 | Until he transforms himself so completely by his willingness to undertake even the ultimate sacrifice | 直到他完全改过自新 愿意做出最终的牺牲 |
| 737 | That he's awarded a new name | 他被授予了一个新名字 |
| 738 | right, that's equivalent to a | 对,这相当于 |
| 739 | death in rebirth and to | 死在死在重生中 |
| 740 | movement toward the | 走向 |
| 741 | establishment of an earthly paradise, but it requires a | 建立大地天堂,但它需要 |
| 742 | secession of sacrifice that culminates in the sacrifice of everything and | 以牺牲一切为目的的牺牲 |
| 743 | the transformation of identity that's so complete that it's as if you become | 身份的转变 如此完整 以至于你成为 |
| 744 | born anew, which is what happens to Abraham and Jacob right and | 这是亚伯拉罕和雅各的下场 |
| 745 | Christ when baptized | 基督受洗时 |
| 746 | Yeah, and all those who are visited and then abide by the call of the Holy Spirit | 是啊,所有那些被拜访,然后遵守圣灵召唤的人 |
| 747 | Terrible, right? | 糟透了,对吧? |
| 748 | That's the terrible swift sword. | 这是可怕的快速剑。 |
| 749 | Yeah | 对 |
| 750 | that's why when Christ comes back at the end of time or | 这就是为什么当基督回来 在时间的尽头或 |
| 751 | Why the spirit that makes itself manifest when the end times? | 为什么在末日出现时 精神就会显现出来? |
| 752 | revealed themselves | 露出来了 |
| 753 | Christ comes back with the sword in his mouth and he separates the sheep from the goats and | 基督回来时嘴里拿着剑 他把羊和山羊分开 |
| 754 | There's a lot more goats than sheep and that's a psychological | 山羊比羊还多,这是心理上的 |
| 755 | warning and a | 警告 和 a |
| 756 | Sociological warning and it's a terrifying | 社会学警告,这是可怕的 |
| 757 | Vision into the understructure of reality itself | 展望现实的底层结构 |
| 758 | Kane is doomed because he doesn't offer his best | 凯恩是注定的,因为他没有尽心尽力 |
| 759 | That means that insofar as you haven't offered your best | 也就是说,既然你没有尽心尽力 |
| 760 | All that is within you that has not been the offering of the best is dude. | 你内心唯一没有献出最好的东西 就是男人 |
| 761 | That's a terrible thing to know | 这太可怕了 |
| 762 | but it's the sort of thing that can scare you straight and | 但它的这种事情 可以吓到你直接 |
| 763 | And it's it's wisdom that says the fear of God is the beginning of wisdom | 是智慧说敬畏是智慧的开始 |
| 764 | So | 这么说 |
| 765 | Aim up because there's no better place to aim, but it's also aim up or else | 瞄准,因为没有更好的目标位置, 但它也瞄准了或者其他 |
| 766 | right | 对 |
| 767 | Really and on those? | 是真的吗? |
| 768 | happy notes | 快乐的音符 |
| 769 | Thank you very much everybody | 非常感谢大家 |
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